1.
Alif lam yang dirangkai dengan salah satu huruf Syamsiyah disebut dengan pengertian……
Correct Answer
A. Alif Lam Syamsiyah
Explanation
Alif lam yang dirangkai dengan salah satu huruf Syamsiyah disebut Alif Lam Syamsiyah.
2.
Yang termasuk huruf Alif Lam Syamsiyah ialah…..
Correct Answer
C. ت س ش ط د
Explanation
The letters that are included in the category of Alif Lam Syamsiyah are ت س ش ط د.
3.
Yang termasuk huruf Alif lam Qamariyah ialah…….
Correct Answer
B. ا ب ح ج م
Explanation
The correct answer is "ا ب ح ج م". The reason is that the letters "ا" (alif), "ب" (ba), "ح" (ha), "ج" (jim), and "م" (meem) are all part of the group of letters known as "Alif lam Qamariyah". These letters are pronounced with a full or heavy sound when preceded by the definite article "al" (ال) in Arabic grammar.
4.
Berikut ini yang merupakan contoh Alif Lam Qamariyah ialah…..
Correct Answer
C. الْقَرْيَةَ
Explanation
The correct answer is "الْقَرْيَةَ". Alif Lam Qamariyah is a term used in Arabic grammar to refer to nouns that are definite and feminine. These nouns start with the combination of the definite article "الْ" (al-) and the letter "ل" (lam). In this case, "الْقَرْيَةَ" starts with "الْ" and is a feminine noun, making it an example of Alif Lam Qamariyah.
5.
Alif lam dalam kalimat berikut ini adalah…...
وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ
Correct Answer
A. Alif Lam Syamsiyah
Explanation
In Arabic grammar, Alif Lam Syamsiyah is used when the definite noun is followed by a verb in the past tense, indicating a specific action that has already occurred. In the given sentence, the verb "tanhar" (do not rebuke) is in the present tense, indicating a general action. Therefore, the correct answer is Alif Lam Syamsiyah, as it is used for specific actions in the past tense.
6.
Pengertian Iman secara bahasa ialah......
Correct Answer
D. Percaya
Explanation
The correct answer is "Percaya." In the context of the given question, the word "Pengertian" means "definition" or "meaning." Therefore, the question is asking for the meaning of "Iman" (faith) in the Indonesian language. Among the given options, "Percaya" is the most appropriate choice as it translates to "belief" or "trust," which aligns with the concept of faith.
7.
Sifat yang tidak mungkin ada pada Allah disebut dengan sifat.........
Correct Answer
B. Mustahil
Explanation
The correct answer is "Mustahil". In Islamic theology, "Mustahil" refers to attributes or qualities that are impossible to exist in Allah. These attributes are contradictory to His nature as the all-powerful, all-knowing, and perfect being. Therefore, it is believed that Allah cannot possess these attributes as they go against His divine essence.
8.
Arti dari sifat Wahdaniyah ialah ......
Correct Answer
C. Esa
Explanation
The correct answer is "Esa." The term "Wahdaniyah" refers to the concept of oneness or unity in the context of Islamic theology. It signifies the belief in the absolute oneness of God, emphasizing that there is no deity or entity worthy of worship except for Allah. This concept is a fundamental principle in Islam and is often mentioned in the Quran. It highlights the monotheistic nature of the religion and the belief in the singularity and uniqueness of God.
9.
Allah maha mengetahui segala sesuatu, karena Allah memiliki sifat........
Correct Answer
B. Ilmu
Explanation
Allah maha mengetahui segala sesuatu, karena Allah memiliki sifat Ilmu. This means that Allah has the attribute of knowledge, which enables Him to know everything. As the all-knowing being, Allah has complete knowledge of the past, present, and future. This attribute of Allah is essential in understanding His omniscience and His ability to govern and control the universe.
10.
Lawan dari sifat Wujud ialah.......
Correct Answer
A. `Adam
Explanation
The opposite of the attribute of existence is "Adam". This term refers to non-existence or the absence of being. In contrast to the concept of existence, Adam signifies the state of something not being present or not having any form of existence.
11.
Allah pasti melihat setiap apa yang kita lakukan, karena Allah memiliki sifat .........
Correct Answer
B. Bashar
Explanation
The correct answer is "Bashar" because Bashar means "All-Seeing" or "All-Watching" in Arabic. This attribute of Allah refers to His ability to see and observe everything that happens in the universe. It signifies that Allah is aware of all our actions, thoughts, and intentions, and nothing can be hidden from Him.
12.
Allah memberikan petunjuk kepada siapa yang Dia kehendaki. Hal ini menunjukkan bahwa Allah memiliki nama......
Correct Answer
B. Al-Hadi
Explanation
The correct answer is Al-Hadi. This is because the statement mentions that Allah gives guidance to whomever He wills, indicating that He possesses the attribute of being a guide. Al-Hadi is one of the names of Allah which means "the Guide".
13.
Potongan ayat berikut terdapat pada surat At-Thaha ayat 82
وَإِنِّي لَغَفَّارٌ لِمَنْ تَابَ وَءَامَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى
.........Ayat di atas menunjukkan bahwa Allah memiliki nama
.
Correct Answer
C. Al-Gaffar
Explanation
The given verse from Surah At-Thaha (20:82) states that Allah is "غَفَّارٌ" which means "the Forgiving". This indicates that the correct answer is "Al-Gaffar", as it is one of the names of Allah mentioned in the verse.
14.
Jika mendapat musibah, hendaklah kita terima dan bersabar. Hal ini sesuai dengan sikap meneladani Asmaul husna.....
Correct Answer
A. As-Shabur
Explanation
The correct answer is As-Shabur. As-Shabur is one of the Asmaul Husna, which means "The Patient One". This name signifies that Allah is patient and tolerant towards His creation. Therefore, when faced with adversity or calamity, it is recommended to accept it with patience and perseverance. This aligns with the statement in the question, which suggests that when faced with a disaster, we should accept it and be patient.
15.
Asmaul husna AS-SALAM memiliki arti......
Correct Answer
A. Maha Sejahtera
Explanation
The correct answer for the meaning of Asmaul Husna AS-SALAM is "Maha Sejahtera" which translates to "The Source of Peace". This attribute signifies that Allah is the ultimate source of peace and tranquility. It emphasizes His ability to bring peace and harmony to individuals and society.