Colombo Ymba Abhidhamma Exam 2001
Questions and Answers
- 1.
The basic book used by Theravadins to study Abhidhamma is
- A.
Pathana
- B.
Dhammasangani
- C.
Abdhidhammathasangha
- D.
Kathavathu
Correct Answer
C. AbdhidhammathasanghaExplanation
The correct answer is Abdhidhammathasangha. This book is commonly used by Theravadins to study Abhidhamma, which is the philosophical and psychological analysis of the Buddha's teachings. It provides a comprehensive and systematic explanation of the nature of reality and the mind, and serves as a guide for practitioners in understanding the fundamental principles of Buddhism.Rate this question:
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- 2.
The main difference between the Sutta and the Abhidhamma Pitaka is in
- A.
Subject matter
- B.
Method of presentation
- C.
Language
- D.
Dhatu
Correct Answer
B. Method of presentationExplanation
The main difference between the Sutta and the Abhidhamma Pitaka is in the method of presentation. Sutta Pitaka consists of discourses and teachings of the Buddha, presented in a narrative and conversational style. On the other hand, the Abhidhamma Pitaka focuses on the systematic analysis and detailed explanation of Buddhist teachings, presented in a more analytical and technical manner. While the subject matter may overlap to some extent, the way in which the teachings are presented sets the two Pitakas apart.Rate this question:
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- 3.
When studying Abhidhamma the most important technical term is
- A.
Dhamma
- B.
Skandha
- C.
Ayatan
- D.
Dhatu
Correct Answer
B. SkandhaExplanation
Skandha is the most important technical term when studying Abhidhamma. Skandha refers to the five aggregates or components that make up an individual's experience: form, sensation, perception, mental formations, and consciousness. Understanding the concept of skandha is crucial in comprehending the nature of existence and the process of becoming. It helps in analyzing and understanding the various aspects of human experience and the interconnectedness of these aggregates.Rate this question:
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- 4.
Concepts mentioned in conventional reality are
- A.
Permanent
- B.
Impermanent
- C.
Indeterminate
- D.
Both permanent and impermanent
Correct Answer
B. ImpermanentExplanation
The correct answer is "impermanent." In conventional reality, concepts are not permanent and are subject to change or impermanence. This means that they are not fixed or everlasting, but rather transient and temporary. In our everyday experience, we encounter various concepts that are constantly evolving and shifting, reflecting the impermanent nature of the world around us.Rate this question:
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- 5.
What does the term "Skandhas" or "Khandhas" signify in Buddhism?
- A.
Mountains and Valleys
- B.
Rivers and Lakes
- C.
Heaps, Aggregates, Collections, Groupings
- D.
Stars and Galaxies
Correct Answer
C. Heaps, Aggregates, Collections, GroupingsExplanation
In Buddhism, "Skandhas" or "Khandhas" refers to Heaps, Aggregates, Collections, or Groupings. Specifically, it denotes the five aggregates of clinging (Pañcupādānakkhandhā), representing material and mental factors contributing to the rise of craving and clinging. This concept elucidates the constituents of a sentient being's person and personality in Buddhist philosophy.Rate this question:
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- 6.
In Abhidhamma the aggregate of matter (rupa) is divided into ______ types of material phenomena
- A.
20
- B.
24
- C.
28
- D.
30
Correct Answer
C. 28Explanation
A Manual of Abhidhamma by Narada Maha Thera, CHAPTER VI - ANALYSIS OF MATTER
http://www.viet.net/anson/ebud/abhisgho/abhis06.htmRate this question:
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- 7.
Wholesome resultant (kusala-vipaka) cittas are _______ in number.
- A.
07
- B.
08
- C.
09
- D.
10
Correct Answer
B. 08Explanation
Wholesome resultant (kusala-vipaka) cittas are 08 in number.Rate this question:
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- 8.
Sense sphere beautiful (sobhana) consciousness are ____ in number.
- A.
20
- B.
22
- C.
24
- D.
26
Correct Answer
C. 24Explanation
The sense sphere beautiful (sobhana) consciousness refers to the wholesome mental states that arise when we experience something beautiful through our senses. These consciousnesses are categorized into different types based on the sense organs involved. In this case, the correct answer is 24 because there are 24 types of sense sphere beautiful consciousness, each corresponding to a different combination of sense organs.Rate this question:
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- 9.
The decaying nature of material objects belongs to ____________ as taught in Abhidhamma.
- A.
Tejo
- B.
Apo
- C.
Vayo
- D.
Pathavi
Correct Answer
A. TejoExplanation
In Abhidhamma, the decaying nature of material objects is attributed to "tejo" or heat. This concept suggests that the inherent heat within material objects causes them to decay over time. This understanding is based on the belief that all material objects are composed of various elements, and the element of heat plays a role in their deterioration. Therefore, "tejo" is the correct answer to this question.Rate this question:
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- 10.
The sphere of unbounded space (akasanacayatana) is a wholesome citta belonging to the ________ sphere
- A.
Kama
- B.
Rupa
- C.
Arupa
- D.
Lokuttara
Correct Answer
C. ArupaExplanation
The sphere of unbounded space (akasanacayatana) is a wholesome citta belonging to the Arupa sphere. In Buddhism, the Arupa (formless) sphere is one of the four realms of existence, which are categorized based on the level of form or formlessness. The Arupa sphere is characterized by the absence of physical form and is associated with deep states of meditation and mental absorption. The sphere of unbounded space specifically refers to a meditative state where the mind perceives and experiences boundless space.Rate this question:
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