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Displaying good manners to the people is not an obligation.
A.
True
B.
False
Correct Answer
B. False
Explanation Displaying good manners to people is indeed an obligation. Good manners are a reflection of respect, consideration, and kindness towards others. It is important to treat others with politeness, courtesy, and empathy. Displaying good manners helps to create a positive and harmonious social environment and promotes healthy relationships. Therefore, it is essential to make an effort to practice good manners in our interactions with others.
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2.
How will your final test towards Jannah going to be measured?
A.
Through your good deeds
B.
Through your Akhlaaq
C.
Through Allah’s mercy and your good deeds
Correct Answer
C. Through Allah’s mercy and your good deeds
Explanation The final test towards Jannah will be measured through Allah's mercy and your good deeds. This means that while performing good deeds is important, ultimately it is Allah's mercy that determines whether one will enter Jannah. Good deeds alone are not enough without Allah's mercy, as it is His mercy that forgives and rewards. Therefore, it is a combination of both Allah's mercy and one's good deeds that will determine their success in the final test towards Jannah.
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3.
If we want to see our soul, then we should look at our _________.
A.
Speech
B.
Wealth
C.
Intentions
D.
Speech and actions
Correct Answer
D. Speech and actions
Explanation Our speech and actions reflect our true intentions and inner self. They are a reflection of our thoughts, beliefs, and values. By observing how we speak and act, we can gain insight into our soul and understand our true character. Our words and actions have the power to reveal our true intentions and demonstrate the kind of person we truly are.
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4.
The real sign of loving the Prophet is to do whatever it takes within your capacity to follow him.
A.
True
B.
False
Correct Answer
A. True
Explanation The explanation for the given correct answer is that true love for the Prophet can be demonstrated by actively striving to follow his teachings and example. It goes beyond mere admiration or words of praise. It requires a genuine commitment to imitate his character, emulate his actions, and adhere to his guidance. This entails incorporating his teachings into one's daily life, seeking knowledge about his life and teachings, and striving to embody his qualities of compassion, mercy, and righteousness. True love for the Prophet is thus reflected in actions rather than mere sentiment.
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5.
Whoever wishes to nurture his or her soul will experience _________.
A.
Spirituality
B.
Success
C.
Happiness
D.
Satisfaction
Correct Answer
B. Success
Explanation Success can be seen as the outcome of nurturing one's soul. When a person takes the time and effort to develop their inner self, they are more likely to achieve their goals and find fulfillment in their endeavors. Nurturing the soul involves personal growth, self-reflection, and aligning one's actions with their values. This process can lead to a sense of accomplishment and achievement, which can be considered as success.
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6.
Whoever has a deficiency in his character has a deficiency in his religion.
A.
True
B.
False
Correct Answer
A. True
Explanation This statement suggests that a person's character and their religious beliefs are interconnected. It implies that if someone lacks certain qualities or virtues in their character, it reflects a deficiency in their religious beliefs as well. In other words, having a strong character is an essential aspect of practicing one's religion faithfully. Therefore, the correct answer is True.
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7.
What Islam teaches us about good and bad is actually part of our innate consciousness.
A.
True
B.
False
Correct Answer
A. True
Explanation Islam teaches that every human being is born with a natural inclination towards recognizing good and bad. This innate consciousness is known as the fitrah in Islamic teachings. It is believed that this fitrah enables individuals to have a basic understanding of right and wrong, and to distinguish between good and evil. Islam emphasizes the importance of nurturing and developing this innate consciousness through education and guidance, so that individuals can lead a righteous and morally upright life. Therefore, the statement that "What Islam teaches us about good and bad is actually part of our innate consciousness" is true.
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8.
The Prophet (ï·º) was not sent except to perfect good character.
A.
True
B.
False
Correct Answer
A. True
Explanation This statement is true because according to Islamic belief, the Prophet Muhammad (peace be upon him) was sent by God as a guide and example for humanity. One of the main aspects of his mission was to perfect good character and moral conduct. The Prophet (peace be upon him) emphasized the importance of kindness, honesty, patience, forgiveness, and other virtuous qualities. He taught his followers to strive for excellence in their character and to treat others with respect and compassion. Therefore, it can be concluded that the Prophet (peace be upon him) was indeed sent to perfect good character.
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9.
Which of the following will weigh the heaviest on the scale on the day of judgement?
A.
Kinship
B.
Good character
C.
Wealth
Correct Answer
B. Good character
Explanation Good character is the correct answer because on the day of judgement, a person's actions and moral values will be weighed to determine their worthiness. Kinship and wealth are not relevant factors in this context. Good character reflects a person's righteousness, integrity, and adherence to moral principles, which are essential qualities for spiritual growth and salvation. This answer aligns with the belief that one's character and actions are the most significant factors in determining their fate in the afterlife.
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10.
The Manifestation + The Essence = The Fruits. What is meant by "The Manifestation"?
A.
Outer behavior
B.
Inner behavior
C.
Reward
D.
Our deeds
Correct Answer
A. Outer behavior
Explanation "The Manifestation" refers to the outward display or expression of behavior. It represents the actions, gestures, and mannerisms that are observable by others. This term implies that the way we behave externally is a reflection of our inner selves or essence. It suggests that our outer behavior is a manifestation or representation of our true nature, character, or intentions.
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11.
For example, what is the essence of zakat?
A.
To provide for the poor
B.
Realize this money doesn't belong to you
C.
To show your generosity
D.
Others are doing it so you should too
Correct Answer
B. Realize this money doesn't belong to you
Explanation The essence of zakat is to realize that the money we possess does not truly belong to us. It is a reminder that our wealth is a trust from God and we have a responsibility to share it with those in need. Zakat is a form of purification and a way to express gratitude for the blessings we have received.
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12.
What is the ultimate goal of every pillar?
A.
To improve your character
B.
To get reward
C.
To feel good about yourself
D.
To impress people around you
Correct Answer
A. To improve your character
Explanation The ultimate goal of every pillar is to improve your character. This means that the focus should be on personal growth and development, rather than external factors such as rewards or impressing others. By striving to improve one's character, individuals can become better versions of themselves and make positive contributions to their own lives and the lives of those around them.
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13.
To be able to define the truth we need to:
​​​​​​​
A.
Believe the one who is most confident in his answer
B.
Differentiate between the speech and the speaker
C.
Find the person who can convince you that it is the truth
D.
Make sure it is something we truly believe
Correct Answer
B. Differentiate between the speech and the speaker
Explanation In order to define the truth, it is important to differentiate between the speech and the speaker. This means that we should not solely rely on the confidence of the person making the statement, but rather evaluate the content of the speech itself. It is crucial to separate the credibility or trustworthiness of the speaker from the actual truthfulness of the statement being made. By doing so, we can make a more objective judgment about the truth.
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14.
What are the two conditions for good deeds to be accepted?
A.
They should be in accordance with the Quran and Sunnah and have sincerity
B.
They should be done right after an act of worship and have sincerity
C.
They should be in accordance with what you feel comfortable with in your heart and done completely
Correct Answer
A. They should be in accordance with the Quran and Sunnah and have sincerity
Explanation Good deeds are accepted when they are in accordance with the Quran and Sunnah, which means they should align with the teachings and practices of Islam. Additionally, sincerity is important, meaning that the deeds should be done solely for the sake of pleasing Allah, without any ulterior motives or seeking praise from others.
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15.
“Actions are judged by _______, so each man will have what he intended.” - Sahih Bukhari
​​​​​​​
A.
Quantity
B.
How many people witnessed it
C.
Intentions
D.
Quality
Correct Answer
C. Intentions
Explanation This quote from Sahih Bukhari suggests that actions are judged based on the intentions behind them. It implies that each individual will receive the consequences or rewards that align with their intentions. This emphasizes the importance of having good intentions and highlights the idea that the quality of one's actions is determined by their intentions rather than external factors such as quantity or the number of witnesses.
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16.
What action did the Prophet (ï·º) say was considered minor shirk?
A.
Having too much fun
B.
Not having the right intention
C.
Having bad character
D.
Showing off
Correct Answer
D. Showing off
Explanation Showing off is considered a minor shirk according to the Prophet (ï·º). This means that when someone performs an act of worship or a good deed with the intention of seeking attention or praise from others, it diminishes the sincerity of their actions. Showing off goes against the principle of doing good solely for the sake of pleasing Allah, and instead focuses on gaining recognition from people. It is important for believers to strive for sincerity in their actions and intentions to avoid falling into the trap of minor shirk.
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17.
A man lengthens his sujood when he knows people are watching him pray so that he looks more pious. This is an example of insincerity.
A.
True
B.
False
Correct Answer
A. True
Explanation This statement is true because the man is deliberately exaggerating the length of his sujood (the act of prostration in prayer) when he knows people are watching him. His intention is not to sincerely worship or connect with God, but rather to impress others and appear more pious. This behavior demonstrates insincerity in his religious practice.
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18.
We should always openly show others when we do good deeds.
A.
True
B.
False
Correct Answer
B. False
Explanation It is not necessary to openly show others when we do good deeds. Acts of kindness and good deeds can be done without seeking recognition or validation from others. Sometimes, it is more meaningful to perform good deeds in private, without any expectation of praise or attention. The true value of doing good deeds lies in the intention and impact, rather than the need for public display. Therefore, the statement is false.
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19.
Prophet Muhammad (ï·º) equated overpraising someone with ________________.
A.
Honoring them
B.
Respecting them
C.
Killing them
D.
Venerating them
Correct Answer
C. Killing them
Explanation Prophet Muhammad (ï·º) equated overpraising someone with killing them. This means that excessive praise can lead to negative consequences and harm the person being praised. It is important to maintain balance and moderation in our words and actions, as excessive praise can inflate someone's ego and lead to arrogance and harm in the long run.
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20.
In the hadith, “The Prophet (ï·º) said that if the Day of Judgment takes place, and you have a palm shoot or seedling in your hand, then you should plant it. …”, The Prophet (ï·º) emphasizes the importance of ______________.
A.
Serving others
B.
Planting trees
C.
Taking care of the environment
D.
Taking care of the community
Correct Answer
A. Serving others
Explanation The correct answer for this question is serving others. In the hadith, the Prophet (ï·º) encourages individuals to plant a palm shoot or seedling even if the Day of Judgment is imminent. This can be interpreted as a metaphor for performing good deeds and serving others, as planting a tree is an act that benefits society and the environment. Therefore, the Prophet (ï·º) emphasizes the importance of selflessness and helping others in this hadith.
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21.
When someone overpraises you, the Sunnah is to throw pebbles at them.
A.
True
B.
False
Correct Answer
B. False
Explanation The statement is not true. The Sunnah, which refers to the teachings and practices of the Prophet Muhammad, does not advocate throwing pebbles at someone who overpraises you. This action is not mentioned or supported in any authentic Islamic teachings. Hence, the correct answer is False.
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22.
Which of the following is NOT the sign of hypocrisy mentioned in the hadith where Prophet(ï·º) says, “The signs of hypocrite are three: …”
A.
Whenever he speaks, he tells a lie
B.
Whenever he promises, he breaks his promise
C.
Whenever he prays, he prays lazily
D.
Whenever he is entrusted, he betrays.
Correct Answer
C. Whenever he prays, he prays lazily
Explanation The hadith mentions three signs of a hypocrite, which are telling lies when speaking, breaking promises when making them, and betraying trust when entrusted. The statement "Whenever he prays, he prays lazily" is not mentioned as one of the signs of hypocrisy in the hadith.
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23.
People’s positive feedback about a sincere action you’ve done is a sign that Allah (ï·») has accepted that action.
A.
True
B.
False
Correct Answer
A. True
Explanation When people give positive feedback about a sincere action we have done, it can be seen as a sign that Allah has accepted that action. This is because Allah is the ultimate judge and knows our intentions. If our action was done sincerely for the sake of pleasing Allah, then the positive feedback from others can be seen as a confirmation of its acceptance by Allah. However, it is important to remember that ultimately, only Allah knows the true acceptance of our actions.
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24.
Which of the following is NOT considered blameworthy lie?
A.
False testimony
B.
Lying to children
C.
Lying to getting out of trouble
D.
Lying to reconcile between two parties.
Correct Answer
D. Lying to reconcile between two parties.
Explanation Lying to reconcile between two parties is not considered blameworthy because it can be seen as a way to promote peace and harmony between individuals or groups. In certain situations, telling a lie to bring about reconciliation may be seen as a morally justifiable action, as it aims to resolve conflicts and foster positive relationships. However, false testimony, lying to children, and lying to get out of trouble are generally considered blameworthy because they involve deception and can have negative consequences.
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25.
A person’s righteousness has nothing to do with their manners and character.
A.
True
B.
False
Correct Answer
B. False
Explanation The statement suggests that a person's righteousness is not related to their manners and character. However, this is not true. A person's righteousness is often determined by their moral values, which are reflected in their manners and character. How a person behaves and treats others is a reflection of their righteousness. Therefore, the correct answer is False.
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26.
The _________ meaning of trust is every right which you are required to fulfill and safeguard.
A.
Technical
B.
Linguistic
Correct Answer
A. Technical
Explanation The technical meaning of trust refers to the specific rights and responsibilities that one is obligated to fulfill and protect. This implies that trust is not just a general concept of reliance or belief, but rather a legally binding agreement or arrangement where certain actions and duties must be carried out.
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27.
One of the greatest trusts (amaanat) is that you’re supposed to fulfill and safeguard are ______________.
A.
People’s secrets
B.
People’s promises
C.
People’s secrets and promises
D.
None of the above
Correct Answer
C. People’s secrets and promises
Explanation Fulfilling and safeguarding people's secrets and promises is considered one of the greatest trusts (amaanat) because it involves maintaining confidentiality and trustworthiness. Secrets and promises often involve personal and sensitive information, and respecting and protecting them demonstrates integrity and reliability. By honoring these trusts, individuals can build and maintain strong relationships based on trust and respect.
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28.
On the day of judgement, a person will not be able to take a single step until he answers the following questions EXCEPT:
A.
Youth- how he spent it
B.
Knowledge- what he did with it
C.
Wealth – how he earned it
D.
Body- how he wore it out
Correct Answer
A. Youth- how he spent it
Explanation The given answer is "Youth- how he spent it". This means that on the day of judgement, a person will not be asked about how they spent their youth. The other options mentioned in the question, such as knowledge, wealth, and body, are all things that a person will be held accountable for. This suggests that the way a person spends their youth is not considered as significant as these other aspects in the judgement.
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29.
In Surat’l Ahzab, verse 72, Allah mentions,”Indeed we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant”. The word “trust” refers to the Amanah of Deen.
A.
True
B.
False
Correct Answer
A. True
Explanation The explanation for the given correct answer is that in Surat'l Ahzab, verse 72, Allah mentions that the trust (Amanah) was offered to the heavens, the earth, and the mountains, but they declined to bear it out of fear. However, man undertook the trust, even though he was unjust and ignorant. This verse implies that the trust refers to the responsibility of upholding and practicing the teachings of the Deen (religion). Therefore, the statement that the word "trust" refers to the Amanah of Deen is true.
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30.
According to a Tirmidhi hadith “The feet of the slave of Allah will not move on the Day of Judgment until he is asked about five things.” What are they?
A.
About his salah, his charity, his fasting, his body and what he did with it, and his time and what he did with it.
B.
About his body and what he did with it, his life and what he did with it, his money, his charity, and his amanah
C.
About his life and what he did with it, his knowledge and what he did with it, his wealth how he earned it, and how he spend it, and his body and how he wore it out
D.
About his relationship with his family, his amanah, his body and what he did with it, his salah and did he pray on time, and his charity.
Correct Answer
C. About his life and what he did with it, his knowledge and what he did with it, his wealth how he earned it, and how he spend it, and his body and how he wore it out
Explanation The correct answer states that on the Day of Judgment, a person will be asked about their life and how they lived it, their knowledge and how they utilized it, their wealth and how they earned and spent it, and their body and how they expended it. This explanation highlights the five aspects that will be questioned, emphasizing the importance of one's actions and choices in these areas during their lifetime.
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31.
According to Muslim hadith, on the Day of Judgment ___________ will be one side of the sirat and on the other side will be ______________.
A.
Charity, Salah
B.
Amanah, Ties of Kinship
C.
Trust, Good deeds
D.
Salah, Fasting
Correct Answer
B. Amanah, Ties of Kinship
Explanation According to Muslim hadith, on the Day of Judgment, Amanah (trust) will be one side of the sirat and on the other side will be Ties of Kinship. This means that on the Day of Judgment, individuals will be held accountable for fulfilling their trustworthiness and maintaining strong bonds with their relatives. This highlights the importance of both fulfilling obligations and maintaining family ties in Islam.
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32.
The technical definition of sabr has 3 categories. They are:
A.
Internal, Emotional, Physical
B.
Internal, external, physical
C.
Internal, verbal, physical
D.
Internal, physical, external
Correct Answer
C. Internal, verbal, pHysical
Explanation The correct answer is "Internal, verbal, physical". This is because the technical definition of sabr encompasses three categories: internal, referring to the ability to control one's emotions and thoughts; verbal, referring to the ability to restrain oneself from speaking or lashing out; and physical, referring to the ability to endure and persevere through physical challenges or hardships.
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33.
When is complaining allowed?
A.
To Allah
B.
Against Allah
C.
Internally
D.
Externally
Correct Answer
A. To Allah
Explanation Complaining is allowed to Allah because He is the ultimate listener and understands our grievances. As humans, we may face difficulties and challenges, and it is natural to seek solace and support by expressing our concerns to Allah. Complaining to Allah shows our trust in His power and ability to resolve our issues. However, it is important to maintain a respectful and humble attitude while complaining and also remember to seek guidance and patience in facing life's trials.
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34.
Patience towards acts of disobedience includes:
A.
Not seeking out other people’s faults
B.
Not sharing things on social media that we have no knowledge of
C.
Not spreading gossip about others
D.
All of the above
Correct Answer
D. All of the above
Explanation The correct answer is "All of the above" because patience towards acts of disobedience encompasses all the mentioned actions. By not seeking out other people's faults, we demonstrate patience and understanding instead of being judgmental. Not sharing things on social media that we have no knowledge of shows patience in not contributing to the spread of false information or rumors. Similarly, not spreading gossip about others exhibits patience in not engaging in negative talk or causing harm to someone's reputation. Therefore, all the mentioned actions align with the concept of patience towards acts of disobedience.
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35.
Every human being has 3 enemies. They are:
A.
Shaytan, the evil people around us, the evil jinn around us
B.
Shaytan, the evil of ourselves, our surroundings
C.
Shaytan, the evil things around us and the evil people
D.
Shaytan, Shaytan, Shaytan
Correct Answer
B. Shaytan, the evil of ourselves, our surroundings
Explanation The correct answer is "Shaytan, the evil of ourselves, our surroundings." This answer correctly identifies the three enemies as Shaytan (Satan), the evil that resides within ourselves, and the negative influences in our surroundings. It acknowledges that while Shaytan is an external enemy, we also have to be mindful of the evil that can originate from within us and the harmful influences present in our environment.
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36.
The linguistic definition of Shukr is:
A.
Gratitude
B.
That which is apparent
C.
Verbalizing gratitude
D.
Humility
Correct Answer
B. That which is apparent
Explanation The correct answer is "That which is apparent". In linguistic terms, the word "Shukr" refers to something that is visible or evident. It implies being able to recognize and appreciate the blessings or favors received. This definition highlights the idea that gratitude should not be limited to internal feelings but should also be expressed or manifested in visible actions or behavior.
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37.
When a calamity comes, the first thing to say is “Indeed we belong to Allah, and indeed to Him we will return” [2:156 ]
A.
True
B.
False
Correct Answer
A. True
Explanation This statement is true because it is a direct quote from the Quran (Chapter 2, Verse 156). It is a reminder for believers to acknowledge that everything belongs to Allah and that ultimately, we will all return to Him. This verse is often recited in times of calamity or loss as a way to seek solace and remind ourselves of our faith and trust in Allah.
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38.
What happens if we are not grateful to Allah?
A.
We become selfish
B.
Allah may take away that blessing
C.
There will be no barakah in that blessing
D.
It is a sign of low imaan
Correct Answer
B. Allah may take away that blessing
Explanation If we are not grateful to Allah, He may take away that blessing. This is because gratitude is a fundamental aspect of faith and acknowledging the blessings bestowed upon us is a way of showing appreciation to Allah. When we fail to express gratitude, it reflects a lack of faith and understanding of His mercy. In response, Allah may choose to withdraw that blessing as a means of teaching us a lesson and reminding us of the importance of gratitude.
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39.
What is the first step to gratitude?
A.
Feeling it internally
B.
Verbalizing it
C.
Through our actions
D.
Option 4
Correct Answer
A. Feeling it internally
Explanation The first step to gratitude is feeling it internally. Gratitude is an emotion that arises from within oneself, acknowledging and appreciating the good things in life. It starts with recognizing and acknowledging the things we are grateful for in our hearts and minds. This internal feeling of gratitude then often leads to verbalizing it and expressing it through our actions.
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40.
Trust (amaanah) is every right you are required to fulfill and safeguard.
A.
True
B.
False
Correct Answer
A. True
Explanation Trust (amaanah) refers to the responsibility and duty to fulfill and protect the rights entrusted to us. It encompasses being honest, reliable, and trustworthy in all our actions and commitments. By stating that trust is every right we are required to fulfill and safeguard, it emphasizes the importance of upholding the trust placed in us by others. Therefore, the correct answer is true, as it accurately describes the concept of trust and its significance in fulfilling our obligations.
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