Trivia Quiz: How Is Your Bhagavad Gita Knowledge?
How Is Your Bhagavad Gita Knowledge? For a person who practices Hinduism, there is much that you can learn about life by reading and understanding this scripture. The quiz below will not test you on what you already know, but it will also test you on some of the secrets you have not unlocked about the scripture. Do give it a shot and increase your knowledge!
- 1.
Name of Chapter 11 of Bhagavad Gita is
- A.
Akshara Brahma Yoga
- B.
Vibhuti Yoga
- C.
Vishwarupa Darshana Yoga
- D.
Bhakti Yoga
Correct Answer
C. Vishwarupa Darshana YogaExplanation
The correct answer is Vishwarupa Darshana Yoga because in Chapter 11 of the Bhagavad Gita, Lord Krishna reveals his cosmic form to Arjuna, allowing him to witness the divine and infinite nature of the universe. This chapter is known as Vishwarupa Darshana Yoga, which means the yoga of beholding the universal form.Rate this question:
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- 2.
To see the divine form of Vishwarupa, Arjuna is given divine eyes –
- A.
Yes – human mind and eyes are incapable of imagining or seeing the true form of Supreme Truth.
- B.
No – Arjuna is able to see the Vishwarupa form with his own eyes.
Correct Answer
A. Yes – human mind and eyes are incapable of imagining or seeing the true form of Supreme Truth. -
- 3.
Apart from Arjuna who else was able to see the Vishwarupa form
- A.
Bhishma
- B.
Sanjaya
- C.
Yudhishtira
- D.
Vidhura
Correct Answer
B. SanjayaExplanation
Sanjaya was able to see the Vishwarupa form apart from Arjuna. In the Bhagavad Gita, during the Kurukshetra war, Lord Krishna reveals his divine form, known as Vishwarupa, to Arjuna. Sanjaya, who was blessed with divine vision by the sage Vyasa, was able to see and describe this form to Dhritarashtra, the blind king. Sanjaya's ability to witness the Vishwarupa highlights his special connection with the divine and his role as a narrator of the events of the war.Rate this question:
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- 4.
Which of the following is not a description of the Vishwaroopa form of the Supreme Being?
- A.
I see thee with no beginning, middle, end, infinite in might, with infinite arms, with the sun and moon for eyes, with face glowing as fire. Thou doest give heat to this World by thy own radiance.
- B.
If thousands of Suns were to rise at once in the Sky and blaze that would be like the splendour of the mighty one.
- C.
Pandu’s son then saw in the body of the god of gods, entire universe concentrated there, divided into many parts.
- D.
The seekers striving for perfection behold Him dwelling in the Self; but the unrefined and unintelligent, even though striving, see Him not.
Correct Answer
D. The seekers striving for perfection behold Him dwelling in the Self; but the unrefined and unintelligent, even though striving, see Him not.Explanation
The given answer states that the seekers striving for perfection can behold the Supreme Being dwelling within themselves, but the unrefined and unintelligent, even if they strive, are unable to see Him. This description is not a characteristic of the Vishwaroopa form of the Supreme Being, as it does not mention any physical attributes or manifestations of the deity. Instead, it focuses on the perception and understanding of the Supreme Being by individuals based on their level of refinement and intelligence.Rate this question:
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- 5.
The only way to see the Vishwaroopa form of Supreme Truth is by
- A.
By unwavering devotion
- B.
By Charity
- C.
By meditation
- D.
By Study of Vedas
Correct Answer
A. By unwavering devotionExplanation
The Vishwaroopa form of Supreme Truth, also known as the cosmic form, is believed to be an awe-inspiring and all-encompassing manifestation. It is said that this form can only be witnessed through unwavering devotion. Devotion involves a deep and sincere love, reverence, and dedication towards the Supreme Truth. It requires complete surrender and a pure heart, allowing one to connect with the divine and experience the Vishwaroopa form. Other practices such as charity, meditation, and study of Vedas may also be beneficial in spiritual growth, but they may not directly lead to witnessing the Vishwaroopa form.Rate this question:
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- 6.
Does Arjuna see the vision of the destruction of the warriors assembled in Kurukshetra in the Vishwaroopa form?
- A.
Yes
- B.
No
Correct Answer
A. YesExplanation
Arjuna does see the vision of the destruction of the warriors assembled in Kurukshetra in the Vishwaroopa form. This is depicted in the Bhagavad Gita, where Lord Krishna reveals his divine form to Arjuna, showcasing his universal and all-encompassing nature. In this form, Arjuna witnesses the destruction and annihilation of countless warriors, realizing the magnitude and consequences of the battle. This vision serves as a pivotal moment for Arjuna, deepening his understanding of his duty as a warrior and his connection to the divine.Rate this question:
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- 7.
Even without Arjuna, none of the warriors assembled shall live forever.
- A.
True – The mighty world-destroying Time will destroy them.
- B.
False – If Arjuna do not kill them they will become Chiranjeevis
Correct Answer
A. True – The mighty world-destroying Time will destroy them.Explanation
The correct answer is true because the statement mentions that even without Arjuna, none of the warriors assembled shall live forever. This implies that their lives are finite and they will eventually be destroyed. The phrase "mighty world-destroying Time" further emphasizes the inevitability of their destruction, suggesting that time itself will bring about their end. Therefore, it can be concluded that the correct answer is true.Rate this question:
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- 8.
All are destined to die and Arjuna is a mere instrument.
- A.
True
- B.
False
Correct Answer
A. TrueExplanation
This statement suggests that death is inevitable for everyone and that Arjuna is just a tool or a means to fulfill a larger purpose. It implies that Arjuna's fate, like everyone else's, is to eventually die.Rate this question:
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- 9.
After seeing the Vishwaroopa form, Arjuna asks Krishna to show which form?
- A.
The form of Brahma
- B.
The form of Shiva
- C.
The form of Vishnu
- D.
The form of Mother Goddess
Correct Answer
C. The form of VishnuExplanation
After seeing the Vishwaroopa form, Arjuna asks Krishna to show the form of Vishnu. This is because the Vishwaroopa form is a manifestation of Lord Vishnu, revealing his divine and cosmic nature to Arjuna. Arjuna, in awe and reverence, seeks to witness the specific form of Vishnu and further understand the true essence and magnitude of his divine presence.Rate this question:
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- 10.
Which among the following is not a condition required to attain the Supreme Truth?
- A.
Dedicating all work to the Lord
- B.
Performing costly rituals
- C.
Being free from all attachments and having no sense of enmity
- D.
Keeping God as one’s goal
Correct Answer
B. Performing costly ritualsExplanation
Performing costly rituals is not a condition required to attain the Supreme Truth. The Supreme Truth is not dependent on external rituals or materialistic actions. It is a spiritual journey that involves dedicating all work to the Lord, being free from attachments and enmity, and keeping God as one's ultimate goal. Costly rituals may be a part of certain religious practices, but they are not essential for attaining the Supreme Truth, which is a deeper and more profound spiritual realization.Rate this question:
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- 11.
Drona, Bhishma, Jayadratha, Karna and other brave warriors – those have already been slain by Me; you do kill; be not distressed with fear; fight and you shall conquer your enemies in battle.
- A.
No this verse is not part of Chapter 11 – Krishna do not mention the names of Drona etc
- B.
Yes this verse is part of Chapter 11 and Krishna categorically mentions these names Arjuna has attachment to Drona and Bhishma; Jayadratha is invincible and Karna is the arch rival of Arjuna.
Correct Answer
B. Yes this verse is part of Chapter 11 and Krishna categorically mentions these names Arjuna has attachment to Drona and Bhishma; Jayadratha is invincible and Karna is the arch rival of Arjuna.Explanation
The given correct answer is that the verse is part of Chapter 11 and Krishna mentions the names of Drona, Bhishma, Jayadratha, and Karna. This is because Arjuna has an attachment to Drona and Bhishma, and Jayadratha is considered invincible. Karna is also mentioned as the arch rival of Arjuna.Rate this question:
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Our quizzes are rigorously reviewed, monitored and continuously updated by our expert board to maintain accuracy, relevance, and timeliness.
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Current Version
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Mar 21, 2023Quiz Edited by
ProProfs Editorial Team -
Sep 25, 2012Quiz Created by
Abhilash R
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