Misi Nabi Muhammad Saw
- 1.
Misi utama dakwah yang dilakukan Nabi Muhammad SAW di Mekkah adalah ….
- A.
Mengangkat martabat orang arab
- B.
Seruan kembali ke agama tauhid
- C.
Meningkatkan ukhuwah islamiyah
- D.
Mempersatukan bangsa arab
Correct Answer
B. Seruan kembali ke agama tauhidExplanation
The main mission of Prophet Muhammad SAW's da'wah in Makkah was to call people back to the belief in the oneness of Allah (tauheed). He emphasized monotheism and rejected the polytheistic practices of the Arab society at that time. This mission aimed to restore the true understanding and practice of Islam, emphasizing the importance of worshipping only one God and rejecting the worship of idols and false deities. By doing so, Prophet Muhammad SAW sought to guide people towards the path of righteousness and establish a strong foundation for the Islamic faith.Rate this question:
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- 2.
Salah satu bukti bahwa misi Nabi Muhammad SAW itu membawa kedamaian bagi masyarakat adalah ….
- A.
Agama islam tidak membedakan suku dan golongan
- B.
Agama islam membedakan satu dengan yang lain
- C.
Agama islam selalu hidup sejahtera
- D.
Agama islam adalah agama wahyu
Correct Answer
A. Agama islam tidak membedakan suku dan golonganExplanation
The correct answer suggests that one of the proofs that the mission of Prophet Muhammad brought peace to society is that Islam does not discriminate between tribes and social classes. This implies that Islam promotes equality and inclusivity, fostering harmony among different groups of people.Rate this question:
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- 3.
Agama Islam membawa kesejahteraan bagi masyarakat , salah satu ajaran yang membuktikan adalah ….
- A.
Perintah jihat
- B.
Perintah sholat
- C.
Perintah zakat
- D.
Perintah haji
Correct Answer
C. Perintah zakatExplanation
The correct answer is "perintah zakat". The explanation for this is that one of the teachings of Islam that proves its contribution to the welfare of society is the commandment of zakat. Zakat is a form of obligatory charity in Islam, where Muslims are required to give a portion of their wealth to help the less fortunate. This practice promotes social justice, reduces inequality, and ensures the well-being of the community by providing financial support to those in need.Rate this question:
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- 4.
Adakah keterkaitan antra misi dakwak Nabi Muhammad SAW dengan kemajuan zaman sekarang ….
- A.
Tidak ada sama sekali
- B.
Ada tapi hanya sebagian
- C.
Biasa-biasa aja
- D.
Ada keterikatan
Correct Answer
D. Ada keterikatanExplanation
There is a connection between the mission of Prophet Muhammad SAW and the progress of the present time.Rate this question:
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- 5.
Dakwah Nabi Muhammad SAW dilakukan sengan cara terang – terangan setelah menerima wahyu yang kedua yaitu surat ….
- A.
Al Hijr 84
- B.
Al Hujarot 94
- C.
Al Hijr 94
- D.
Al Mukmin 94
Correct Answer
C. Al Hijr 94Explanation
After receiving the second revelation, Prophet Muhammad SAW started his missionary work openly and boldly, spreading the message of Islam without any hesitation. This verse from Surah Al-Hijr (15:94) highlights the Prophet's determination to convey the message of Allah to the people, despite facing opposition and challenges. He fearlessly preached the message of Islam, inviting people to embrace the faith and guiding them towards the path of righteousness.Rate this question:
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- 6.
Diantara bentuk - bentuk hambatan bagi para sahabat dalam menghadapi masyarakat Mekkah adalah ….
- A.
Fitnah, dukungan dan ancaman
- B.
Rayuan, siksaan dan pujian
- C.
Bujukan, siksaan dan hinaan
- D.
Bujukan, rayuan dan pujian
Correct Answer
C. Bujukan, siksaan dan hinaanExplanation
The correct answer is "bujukan, siksaan, dan hinaan" because these are the forms of resistance or obstacles that the companions faced when dealing with the Meccan society. They were often tempted, tortured, and humiliated in order to abandon their beliefs and principles.Rate this question:
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- 7.
Yang dilakukan Nabi Muhammad SAW dalam membangun perekonomian masyarakat Madinah adalah ….
- A.
Mendirikan masjid Nabawi
- B.
Membuat jalan raya
- C.
Membangun masjid Nabawi, jalan, perdagangan, pertanian dan pemukiman
- D.
Membangun masjid dan pemukiman
Correct Answer
C. Membangun masjid Nabawi, jalan, perdagangan, pertanian dan pemukimanExplanation
Nabi Muhammad SAW melakukan berbagai upaya dalam membangun perekonomian masyarakat Madinah. Salah satu langkah yang dilakukan adalah membangun Masjid Nabawi sebagai pusat kegiatan sosial dan ekonomi. Selain itu, Nabi Muhammad juga membangun jalan-jalan untuk memperlancar perdagangan dan komunikasi antar wilayah, serta mengembangkan sektor pertanian untuk memenuhi kebutuhan pangan masyarakat. Selain itu, Nabi Muhammad juga membangun pemukiman untuk menyediakan tempat tinggal bagi masyarakat Madinah.Rate this question:
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- 8.
Ada keterkaitannya cara berdagang Nabi Muhammad SAW dengan sekarang bagi yang ….
- A.
Cara berdagang mengikuti sunnah nabi
- B.
Cara berdagang tidak mengikuti sunnah nabi
- C.
Cara berdagang setengah –setengah mengikuti sunah nabi
- D.
A,b,c salah
Correct Answer
A. Cara berdagang mengikuti sunnah nabiExplanation
The correct answer is "cara berdagang mengikuti sunnah nabi" because it suggests that there is a relevance or connection between the way Prophet Muhammad traded during his time and the present. This implies that following the Prophet's example in trading is considered desirable or beneficial.Rate this question:
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- 9.
Sejak hijrah ke Madinah, Nabi Muhammad SAW dan para sahabat selalu semangat dalam berdakwah kepada pendakwah Madinah tidak ….
- A.
Mengenal lelah dan putus asa
- B.
Mengenal lelah
- C.
Putus asa
- D.
Pamrih
Correct Answer
A. Mengenal lelah dan putus asaExplanation
Since migrating to Madinah, Prophet Muhammad SAW and his companions have always been enthusiastic in preaching to the people of Madinah. They never tire or become disheartened in their efforts. This shows their dedication and determination in spreading the message of Islam, regardless of any challenges or hardships they may face. Their relentless efforts demonstrate their unwavering commitment to their mission, making them resilient and steadfast in their mission of dakwah.Rate this question:
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- 10.
Semangat perjuangan para sahabat di Madinah tanpa mengenal lelah dan putus asa, terutama menghadapi orang - orang ….
- A.
Kaun kafir dan quraisy
- B.
Kaum yahudi, nasrani, pagan
- C.
Kaum hajrot
- D.
Suku aus
Correct Answer
A. Kaun kafir dan quraisyExplanation
The correct answer is "kaun kafir dan quraisy". This answer is correct because it correctly identifies the groups of people that the friends in Madinah were facing. The phrase "kaun kafir dan quraisy" refers to the disbelievers and the Quraysh tribe, who were the main opponents of the Muslims in Madinah. The other options mentioned, such as "kaum yahudi, nasrani, pagan" (Jews, Christians, pagans) and "kaum hajrot" (the immigrants) were not the main adversaries of the Muslims in Madinah.Rate this question:
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- 11.
Yang tidak termasuk prestasi yang dicapai oleh kholifah Abu Bakar As Syiddiq adalah ….
- A.
Memerangi kaum murtad
- B.
Perluasan wilayah islam
- C.
Mengumpulkan mushaf Al Qur’an
- D.
Penetapan kalender hijrah
Correct Answer
D. Penetapan kalender hijrahExplanation
Abu Bakar As Syiddiq's achievements include fighting against apostates, expanding the Islamic territory, and collecting the mushaf Al Qur'an. However, he did not personally establish the Hijrah calendar. The Hijrah calendar was introduced during the time of Umar ibn al-Khattab, the second caliph after Abu Bakar.Rate this question:
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- 12.
Salah satu prestasi yang berhasil diraih Umar bin Khotob soal menjabat sebagai kholifah adalah ….
- A.
Perluasan wilayah
- B.
Memerangi kaum quraisy
- C.
Mengumpulkan mushaf
- D.
Merenovasi masjid
Correct Answer
A. Perluasan wilayahExplanation
Umar bin Khotob berhasil meraih prestasi dalam menjabat sebagai khalifah dengan melakukan perluasan wilayah. Ini menunjukkan bahwa Umar bin Khotob berhasil memperluas kekuasaan Islam dengan menaklukkan wilayah-wilayah baru.Rate this question:
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- 13.
Beberapa prestasi yang menonjol berhasil dilakukan oleh Usman bin Affan adalah sebagai berikut kecuali ….
- A.
Kodifikasi/pembukuan mushaf Al Qur’an
- B.
Renovasi masjid
- C.
Pembentukan angkatan laut
- D.
Mengganti pejabat yang kurang cakap
Correct Answer
D. Mengganti pejabat yang kurang cakapExplanation
Usman bin Affan achieved several notable accomplishments, including the codification of the Quran, the renovation of mosques, and the formation of a navy. However, there is no evidence or historical record suggesting that he was involved in replacing incompetent officials.Rate this question:
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- 14.
Kholifah Ali bin Abi Tholib melaksanakan langkah - langkah yang dapat dianggap sebagai prestasi yang telah dicapai kecuali ….
- A.
Memajukan ilmu bidang bahasa
- B.
Bidang pembangunan
- C.
Membenahi baitul mal
- D.
Membenahi diri dan orang lain
Correct Answer
C. Membenahi baitul malExplanation
Kholifah Ali bin Abi Tholib melakukan langkah-langkah untuk memajukan ilmu bidang bahasa, bidang pembangunan, dan membenahi diri dan orang lain. Namun, tidak ada informasi yang menyebutkan bahwa ia membenahi baitul mal. Oleh karena itu, membenahi baitul mal adalah prestasi yang tidak dapat dianggap sebagai pencapaian oleh Kholifah Ali bin Abi Tholib.Rate this question:
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- 15.
Kalau kita hubungkan perkembangan Islam pada masa Khulafaurrasyidin jauh berbeda dengan perkembangan islam sekarang, ini disebabkan karena ….
- A.
Banyak pemimpin yang keluar dari aturan islam
- B.
Banyak pemimpin yang jujur
- C.
Banyaknya bencana
- D.
Jumlah orang islam sedikit
Correct Answer
A. Banyak pemimpin yang keluar dari aturan islamExplanation
The correct answer suggests that the difference in the development of Islam during the time of the Khulafaurrasyidin (the Rashidun Caliphs) compared to the present time is due to many leaders deviating from the teachings and principles of Islam. This implies that the leaders during the Khulafaurrasyidin period adhered more closely to Islamic principles, leading to a more favorable development of Islam.Rate this question:
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- 16.
Beberapa gaya kepemimpipinan khulafaurrasiddin yaitu …
- A.
Lemah lembut, cerdas, penyantun, tepat
- B.
Lemah lembut, keras, menakutkan
- C.
Tidak tegas tapi sabar
- D.
Selaku berfihak kepada fakir miskin
Correct Answer
B. Lemah lembut, keras, menakutkanExplanation
The correct answer is "lemah lembut, keras, menakutkan". This answer suggests that the leadership style of khulafaurrasiddin includes being gentle and soft-spoken, but also firm and intimidating when necessary. This combination of traits allows the leader to be approachable and understanding, while also commanding respect and instilling a sense of fear when needed. This leadership style can be effective in maintaining order and discipline within a group or organization.Rate this question:
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- 17.
Pendiri daulat Ummaiyah yang sekaligus menjadi Khalifah pertama yaitu ….
- A.
Muawiyah bin Abu Sufyan
- B.
Muawiyah bin Harb
- C.
Muawiyah bin Umayah
- D.
Muawiyah bin Muhammad
Correct Answer
A. Muawiyah bin Abu SufyanExplanation
Muawiyah bin Abu Sufyan is the correct answer because he was the founder of the Umayyad dynasty and also served as the first caliph. He was a prominent figure in early Islamic history and played a significant role in the expansion of the Islamic empire. Muawiyah bin Harb, Muawiyah bin Umayah, and Muawiyah bin Muhammad are not historically recognized as the founders of the Umayyad dynasty or the first caliph.Rate this question:
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- 18.
Kesalehan yang dimiliki Umar bin Abdul Aziz adalah ….
- A.
Kesombongannya
- B.
Kecakapannya
- C.
Kejujurannya
- D.
Kekayaannya
Correct Answer
C. KejujurannyaExplanation
Umar bin Abdul Aziz's piety is reflected in his honesty. This means that he is known for being truthful and sincere in his actions and words. His integrity and commitment to the truth are highly regarded, making him a role model for others.Rate this question:
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- 19.
Yang menjadi latar belakang berdirinya daulat Abbasiyah adalah ….
- A.
Kebencian/ketidakpuasan terhadap pemerintahan dinasti Umayah
- B.
Pemerintahan yang korup dan tidak demokratis
- C.
Hak istimewa yang diberikan pada suku tertentu
- D.
Pemerintahan yang tidak adil
Correct Answer
A. Kebencian/ketidakpuasan terhadap pemerintahan dinasti UmayahExplanation
The correct answer is "kebencian/ketidakpuasan terhadap pemerintahan dinasti Umayah." The establishment of the Abbasid caliphate was driven by the resentment and dissatisfaction towards the Umayyad dynasty's governance. The Umayyad rule was marked by corruption, autocracy, and favoritism towards certain tribes. The discontent among various groups and the desire for a more just and inclusive government led to the rise of the Abbasids.Rate this question:
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- 20.
Di bawah ini yang tidak merupakan kemajuan kebudayaan yag dicapai pada masa daulat Abbasiyah adalah ….
- A.
Masjid
- B.
Ilmu pengetahuan
- C.
Seni bangunan
- D.
Politik dan militer
Correct Answer
D. Politik dan militerExplanation
Pada masa kekuasaan Abbasiyah, terdapat kemajuan dalam bidang masjid, ilmu pengetahuan, dan seni bangunan. Namun, kemajuan dalam bidang politik dan militer tidak dapat dianggap sebagai salah satu pencapaian kebudayaan pada masa tersebut.Rate this question:
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- 21.
Beberapa sastrawan/budayawan di bawah ini yang tidak muncul pada masa dinasti Abbasiyah adalah ….
- A.
Al Qusyairi
- B.
Abu Nawas
- C.
Umar Khayam
- D.
Al Kindi
Correct Answer
A. Al QusyairiExplanation
The correct answer is Al Qusyairi. The question asks for the sastrawan/budayawan who did not appear during the Abbasiyah dynasty. Al Qusyairi is the only name on the list that did not exist during that time period.Rate this question:
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- 22.
Seorang ilmuan muslim yang mempunyai peranan penting dalam ilmu matematika, astronomi, filsafat pada masa dinasti Abbasiyah yaitu ….
- A.
Anafisi
- B.
Al Qusyairi
- C.
Az Zamakhsyari
- D.
Umar Khayam
Correct Answer
D. Umar KhayamExplanation
Umar Khayam is the correct answer because he was a Muslim scientist who played a significant role in mathematics, astronomy, and philosophy during the Abbasid dynasty. He was known for his contributions to the development of algebra and his work on the calendar and astronomical tables. Umar Khayam's philosophical ideas also had a profound impact on Islamic thought.Rate this question:
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- 23.
Meneladani nilai - nilai positif dari perkembangan islam masa bani Abbasiyah merupakan suatu ….
- A.
Keharusan
- B.
Kesunatan
- C.
Keperluan
- D.
Larangan
Correct Answer
A. KeharusanExplanation
Meneladani nilai-nilai positif dari perkembangan Islam masa Bani Abbasiyah merupakan suatu keharusan.Rate this question:
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- 24.
Apakah ada hubungan perkembangan kebudayaan islam pada masa bani Abbasiyah dengan sekarang ?
- A.
Ada secara menyeluruh
- B.
Tidak ada sama sekali
- C.
Ada tapi tidak menyeluruh
- D.
Kadang - kadang ada
Correct Answer
C. Ada tapi tidak menyeluruhExplanation
There is a connection between the development of Islamic culture during the Abbasid era and the present, but it is not comprehensive. This suggests that while some aspects of Islamic culture from the Abbasid era may still be present today, they may not be widespread or influential in all areas of society. It implies that there have been changes and adaptations in Islamic culture over time, leading to a more diverse and varied expression of the religion in the present day.Rate this question:
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- 25.
Di bawah ini yang tidak termasuk contoh ketekunan dan kegigihan dinasti Abbasiyah adalah ….
- A.
Ketekunan dalam mengembangkan ilmu pengetahuan
- B.
Kegigihan dalam pembangunan
- C.
Kegigihan dalam menyebarkan islam
- D.
Kegigihan dalam hidup mewah
Correct Answer
D. Kegigihan dalam hidup mewahExplanation
The correct answer is "kegigihan dalam hidup mewah". This is because the other options all involve perseverance and determination in different aspects, such as developing knowledge, building, and spreading Islam. However, the pursuit of a luxurious lifestyle does not demonstrate the same level of perseverance and determination as the other options.Rate this question:
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- 26.
Dinasti Ayyubiyah didirikan oleh ….
- A.
Dinasti Abbasiyah
- B.
Kholifah Al Kamil
- C.
Kholifak AL Makmun
- D.
Salahuddin Yusuf al Ayubi
Correct Answer
D. Salahuddin Yusuf al AyubiExplanation
The correct answer is Salahuddin Yusuf al Ayubi. Salahuddin Yusuf al Ayubi founded the Ayyubid Dynasty. He was a prominent Muslim leader and military strategist who played a significant role in the Crusades. Salahuddin Yusuf al Ayubi is best known for his recapture of Jerusalem from the Crusaders in 1187, which marked a major turning point in the conflict. He established the Ayyubid Dynasty, which ruled over Egypt, Syria, Yemen, and other territories for several decades.Rate this question:
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- 27.
Beberapa tokoh ilmuwan muslim yang menonjol pada masa dinasti Ayyubiyah adalah ….
- A.
Salahuddin Yusuf Al Ayubi, Al Adil dan Al Khamil
- B.
Nuruddin Zaukhi, Assasuddin Sirkuh dan Al Khamil
- C.
Al Adil dan Al Khamil
- D.
Al Khamil dan Asasuddin Sirkuh
Correct Answer
A. Salahuddin Yusuf Al Ayubi, Al Adil dan Al KhamilExplanation
During the Ayyubid dynasty, prominent Muslim scientists included Salahuddin Yusuf Al Ayubi, who was a renowned military leader and ruler, as well as Al Adil and Al Khamil. These individuals made significant contributions in various fields such as military strategy, governance, and diplomacy. Salahuddin Yusuf Al Ayubi, in particular, is well-known for his role in the Crusades and his efforts to unite the Muslim world. Al Adil and Al Khamil also played important roles in the Ayyubid dynasty, contributing to its success and advancements in various areas.Rate this question:
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- 28.
Yang dapat diambil contoh dari kepribadian Salahudin Al Ayyubi semasa memegang pemerintahannya adalah ….
- A.
Pemimpin yang tamak harta, haus darah dan ambisius
- B.
Bukan pemimpin yang tamak, haus kekayaan dan haus darah
- C.
Pemimpin yang tidak tamak tapi haus darah
- D.
Pemimpin yang haus darah tapi tidak tamak kekayaan
Correct Answer
B. Bukan pemimpin yang tamak, haus kekayaan dan haus darahExplanation
Salahudin Al Ayyubi was not a leader who was greedy for wealth, bloodthirsty, or ambitious. This suggests that he was a leader who prioritized justice, fairness, and the well-being of his people over personal gain or power. He showed qualities of selflessness and integrity, which are important traits for a leader.Rate this question:
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- 29.
Disamping Salahuddin Al Ayubi pada masa pemerintahan nya mengembangkan agama, kehidupa sosial , budaya, politik dan iptek, kalau dihubungkan dengan zaman sekarang adalah ….
- A.
Cocok untuk berdakwah pada zaman dahulu dan sekarang
- B.
Cocok untuk zaman dahulu saja
- C.
Cocok pada zaman sekarang saja
- D.
Semuanya salah
Correct Answer
A. Cocok untuk berdakwah pada zaman dahulu dan sekarangExplanation
The given correct answer suggests that Salahuddin Al Ayubi's development of religion, social life, culture, politics, and science and technology is relevant and applicable to both the past and present time. This implies that his contributions and teachings are timeless and can be used as a guide for preaching and spreading the message of Islam in both historical and contemporary contexts.Rate this question:
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- 30.
Beberapa contoh sikap keperwiraan Salahuddin Al Ayubi yaitu ….
- A.
Biasa saja c. gagah tapi penakut biasa saja
- B.
Tegas, lemah lembut
- C.
Gagah tapi penakut
- D.
Gagah, tegas dan pemberani
Correct Answer
D. Gagah, tegas dan pemberaniExplanation
Salahuddin Al Ayubi memiliki sikap keperwiraan yang gagah, tegas, dan pemberani. Hal ini dapat dilihat dari tindakan dan keputusan yang diambilnya selama hidupnya. Salahuddin Al Ayubi terkenal karena kepemimpinannya yang kuat dan keberaniannya dalam menghadapi musuh-musuhnya. Ia juga dikenal sebagai sosok yang tegas dalam menjalankan tugasnya sebagai pemimpin. Sikap keperwiraan yang gagah, tegas, dan pemberani ini menjadikan Salahuddin Al Ayubi sebagai tokoh yang dihormati dan dijadikan contoh dalam dunia militer.Rate this question:
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- 31.
Pemeluk agama islam di Indonesia yang pertama kali adalah penduduk di pesisir pantai. Hal ini menunjukkan bahwa pembawa islam ke Indonesia berasal dari kelompok ….
- A.
Petani
- B.
Pembesar Negara
- C.
Pedagang
- D.
Pengajar
Correct Answer
C. PedagangExplanation
The first followers of Islam in Indonesia were the people living on the coastal areas. This suggests that the introduction of Islam to Indonesia was brought by traders.Rate this question:
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- 32.
Pedagang muslim yang datang ke Indonesia tinggal di sebuah kampung di sebut ….
- A.
Bandekan
- B.
Kauman
- C.
Pekojan
- D.
Pecinan
Correct Answer
D. PecinanExplanation
The correct answer is "pecinan". This is because "pecinan" refers to a Chinese ethnic enclave or neighborhood in Indonesia, where many Chinese traders and merchants reside. It is a common term used to describe the area where Chinese businesses and cultural activities are concentrated.Rate this question:
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- 33.
Masuknya islam di Indonesia disamping melalui perdagangan, pendidikan juga melalui sosial adalah ….
- A.
Perkawinan
- B.
Mubalig d. pelancong mubalig
- C.
Pendatang
- D.
Pelancong
Correct Answer
A. PerkawinanExplanation
Islam masuk ke Indonesia melalui berbagai cara, termasuk melalui perkawinan. Melalui perkawinan antara penganut Islam dengan penduduk pribumi, agama Islam dapat tersebar dengan lebih cepat dan luas. Perkawinan juga merupakan salah satu cara untuk memperkenalkan nilai-nilai dan ajaran agama Islam kepada masyarakat Indonesia. Dengan demikian, perkawinan merupakan salah satu faktor penting dalam penyebaran Islam di Indonesia.Rate this question:
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- 34.
Berikut ini adalah salah satu saluran cara masuknya agama islam di Indonesia melalui pengajaran yaitu ….
- A.
Melalui dakwah para wali yang menyebar di beberapa daerah di pulau Jawa
- B.
Mendirikan pesantren sebagai temapt belajar dan megajar agama islam
- C.
Mengadakna perkawinan dengan wanita pribumi
- D.
Memerdekakan budak kemudian mengislamkan budak tersebut
Correct Answer
B. Mendirikan pesantren sebagai temapt belajar dan megajar agama islamExplanation
The correct answer is "mendirikan pesantren sebagai tempat belajar dan mengajar agama Islam." This is because pesantren, or Islamic boarding schools, were established as a means of teaching and spreading Islam in Indonesia. They provided a structured environment for students to study Islamic teachings and practices, and many influential Islamic scholars emerged from these institutions. The establishment of pesantren played a significant role in the dissemination of Islam and the development of religious education in Indonesia.Rate this question:
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- 35.
Berikut ini adalah kerjaan Islam di pulau Jawa kecuali ….
- A.
Kerajaan Demak
- B.
Kerajaan Banten
- C.
Kerajaan Mataram
- D.
Kerajaan Ternate dan Tidore
Correct Answer
A. Kerajaan DemakExplanation
The correct answer is "kerajaan Demak". The explanation for this is that the question is asking for the Islamic kingdoms in the island of Java, except for one. The other options listed, such as Banten, Mataram, and Ternate and Tidore, were all Islamic kingdoms that existed in Java. However, Demak was not located in Java, but rather in the northern coast of Java. Therefore, it is the exception in this list.Rate this question:
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- 36.
Pada zamana kerajaan Mataram , timbul kebudayaan kejawen yang merupakan akulturasi dari kebudayaan ….
- A.
Islam, jawa dan hindu budha
- B.
Islam, Indonesia dan hindu budha
- C.
Islam, animisme, dinamisme
- D.
Islam, Indonesia dan barat
Correct Answer
A. Islam, jawa dan hindu budhaExplanation
During the Mataram kingdom era, the cultural phenomenon of Kejawen emerged, which was a fusion of Islamic, Javanese, and Hindu-Buddhist cultures. This indicates that the influence of these three cultures played a significant role in shaping the Kejawen culture during that time.Rate this question:
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- 37.
Runtuhnya kerajaan Banten pada masa pemeritah Sultan Agung Tirytayasa disebabkan oleh ….
- A.
Perang keluarga antra Sultan Tirtayasa dan Sultan Hadi
- B.
Perang antara kerajaan Banten dan Pajajaran
- C.
Kematian mendadak Sultan Agung Tirtayasa
- D.
Penaklukan kerajaan Banten oleh pasukan Belanda
Correct Answer
A. Perang keluarga antra Sultan Tirtayasa dan Sultan HadiExplanation
The correct answer is "perang keluarga antara Sultan Tirtayasa dan Sultan Hadi". This is because the collapse of the Banten kingdom during the reign of Sultan Agung Tirtayasa was caused by a family war between Sultan Tirtayasa and Sultan Hadi. This internal conflict weakened the kingdom and made it vulnerable to external threats, ultimately leading to its downfall.Rate this question:
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- 38.
Berikut ini adalah kerajaan islam di Sumatra kecuali ….
- A.
Kerajaan Ternate dan Tidore
- B.
Kerajaan Aceh Darussalam
- C.
Kerajaan Saudra Pasai
- D.
Kerajaan Abu
Correct Answer
B. Kerajaan Aceh DarussalamExplanation
The correct answer is "kerajaan Aceh Darussalam". The other options mentioned in the question are all Islamic kingdoms in Sumatra. However, Aceh Darussalam is not an Islamic kingdom in Sumatra.Rate this question:
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- 39.
Perhatikan data nama – naam raja berikut :1. Sultan Malik As Saleh2. Sultan Zaenal Abidin3. Sultan Malik Ibrohim4. Sultan Mansur Malik Zaher5. Sultan Ahmad Malih Zahir6. Sultan Zaenal ArifinDari nama raja yang memerintah di kerajaan Samudra Pasai pada nomor ….
- A.
1-2-4-5
- B.
1-2-4-5
- C.
1-3-5-6
- D.
2-3-4-5
Correct Answer
A. 1-2-4-5Explanation
The correct answer is 1-2-4-5. This is because the question asks for the order of the kings who ruled in the Samudra Pasai kingdom based on their names. By examining the given names, we can see that the correct order is Sultan Malik As Saleh, Sultan Zaenal Abidin, Sultan Mansur Malik Zaher, and Sultan Ahmad Malih Zahir.Rate this question:
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- 40.
Kerajaan Gowa dan Tallo adalah dua kerajaan islam yang terletak di ….
- A.
Sulawesi Selatan
- B.
Sumatra
- C.
Sulawesi Barat
- D.
Sulawesi Utara
Correct Answer
A. Sulawesi SelatanExplanation
The correct answer is Sulawesi Selatan. Kerajaan Gowa dan Tallo were two Islamic kingdoms located in South Sulawesi.Rate this question:
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Current Version
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Mar 20, 2023Quiz Edited by
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Nov 09, 2017Quiz Created by
Amar Faruq
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