Tembang Macapat Lan Geguritan
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Questions and Answers
- 1.
Sekar Pangkur kang winarna, Lelabuhan kang kanggo wong ngaurip, Ala lan becik puniku, Prayoga kawruhana, Adat waton puniku dipun kadulu, Miwah ta ing tatakrama Den kaesthi siyang ratri. Tembang Pangkur iku kalebu tembang ....
- A.
Tembang gedhe
- B.
Tembang tengahan
- C.
Tembang macapat
- D.
Tembang dolanan
Correct Answer
C. Tembang macapatExplanation
The given text is in Javanese language and consists of four lines. The content of the text suggests that it is a traditional Javanese poem or song. The term "macapat" refers to a specific type of Javanese poetic form, characterized by a specific meter and structure. Therefore, the correct answer is "Tembang macapat," which means that the text is a macapat song.Rate this question:
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- 2.
Sekar Pangkur kang winarna, Lelabuhan kang kanggo wong ngaurip, Ala lan becik puniku, Prayoga kawruhana, Adat waton puniku dipun kadulu, Miwah ta ing tatakrama Den kaesthi siyang ratri. Kang perlu dingerteni dening wong urip iku apa?
- A.
Tumindak ala lan becik
- B.
Adat kang lumaku ing masarakat
- C.
Wewatone wong urip
- D.
Tatakrama
Correct Answer
A. Tumindak ala lan becikExplanation
The given answer "Tumindak ala lan becik" is the correct answer because it is mentioned in the passage that "Ala lan becik puniku" which means "good and bad actions". Therefore, the answer "Tumindak ala lan becik" refers to the actions or behavior of individuals, indicating that it is important for people to act in a good and righteous manner.Rate this question:
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- 3.
Sekar Pangkur kang winarna, Lelabuhan kang kanggo wong ngaurip, Ala lan becik puniku, Prayoga kawruhana, Adat waton puniku dipun kadulu, Miwah ta ing tatakrama Den kaesthi siyang ratri. Cacahing guru wilangan lan guru lagu 8a ing tembang Pangkur dumunung ana ing gatra ....
- A.
1 lan 4
- B.
1 lan 6
- C.
4 lan 6
- D.
1, 4 lan 6
Correct Answer
B. 1 lan 6Explanation
The correct answer is "1 lan 6" because in the given tembang Pangkur, the cacahing guru wilangan (number of lines in each stanza) is 8a. The phrase "1 lan 6" means "1 and 6" in Javanese, indicating that the first and sixth lines of each stanza have the same number of syllables.Rate this question:
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- 4.
Sekar Pangkur kang winarna, Lelabuhan kang kanggo wong ngaurip, Ala lan becik puniku, Prayoga kawruhana, Adat waton puniku dipun kadulu, Miwah ta ing tatakrama Den kaesthi siyang ratri. Den kaesthi siyang ratri Tembung ratri tegese .....
- A.
Esuk
- B.
Awan
- C.
Sore
- D.
Bengi
Correct Answer
D. BengiExplanation
The given text is in Javanese language and the phrase "Den kaesthi siyang ratri" is repeated twice. This repetition indicates that the word "ratri" is the correct answer. In Javanese, "ratri" means "night". Therefore, the correct answer is "Bengi", which means "night" in Javanese.Rate this question:
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- 5.
Mingkar-mingkuring angkara, Akarana karenan mardi siwi, Sinawung resmining kidung, Sinuba sinukarta, Mrih kretarta pakartining ngelmu luhung, Kang tumrap neng tanah Jawa, Agama ageming aji. (Saking Serat Wedhatama: Mangkunagara IV) Tembang Pangkur ing ndhuwur pethikan Serat Wedhatama, anggitane ...
- A.
R. Ng. Ranggawarsita
- B.
Sri Mangkunagara IV
- C.
Sri Paku Buwana IV
- D.
Hamengkubuwana IX
Correct Answer
B. Sri Mangkunagara IVExplanation
The correct answer is Sri Mangkunagara IV. This can be inferred from the given text, which mentions "Saking Serat Wedhatama: Mangkunagara IV". Therefore, it can be concluded that Sri Mangkunagara IV is the author or related to the Serat Wedhatama.Rate this question:
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- 6.
Mingkar-mingkuring angkara, Akarana karenan mardi siwi, Sinawung resmining kidung, Sinuba sinukarta, Mrih kretarta pakartining ngelmu luhung, Kang tumrap neng tanah Jawa, Agama ageming aji. (Saking Serat Wedhatama: Mangkunagara IV) Guru wilangan lan guru lagune gatra pungkasan, yaiku ....
- A.
8a
- B.
8e
- C.
8u
- D.
8i
Correct Answer
D. 8iExplanation
The given text is a Javanese poem from the Serat Wedhatama, written by Mangkunagara IV. It talks about the importance of a teacher and the knowledge they impart. The last line of the poem states "Guru wilangan lan guru lagune gatra pungkasan, yaiku 8i," which translates to "The teacher is the beginning and the end of the verse, which is 8i." This suggests that the correct answer is 8i because it represents the teacher's role in guiding and shaping one's understanding and knowledge.Rate this question:
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- 7.
Mingkar-mingkuring angkara, Ukara kasebut migunakake purwakanthi ....
- A.
Guru swara
- B.
Guru sastra
- C.
Guru basa
- D.
Guru gatra
Correct Answer
A. Guru swaraExplanation
The given answer "Guru swara" is correct because in the poem, the phrase "mingkar-mingkuring angkara" suggests that the topic is related to music or sound. "Guru swara" refers to a music teacher or someone who has knowledge and expertise in the field of music. Therefore, this answer is the most suitable choice among the given options.Rate this question:
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- 8.
Mingkar-mingkuring angkara, Akarana karenan mardi siwi, Sinawung resmining kidung, Sinuba sinukarta, Mrih kretarta pakartining ngelmu luhung, Kang tumrap neng tanah Jawa, Agama ageming aji. (Saking Serat Wedhatama: Mangkunagara IV) Sekar ing nginggil menika wonten 7 …...
- A.
Pada
- B.
Pupuh
- C.
Gatra
- D.
Wanda
Correct Answer
C. GatraExplanation
The given text is a Javanese poem, and it mentions various elements such as "angkara" (evil), "mardi siwi" (noble character), "kidung" (song), "sinukarta" (knowledge), "kretarta" (wisdom), "tanah Jawa" (land of Java), and "agama" (religion). These elements are all related to the cultural and spiritual values of the Javanese people. The word "gatra" refers to a verse or line of a poem, and in this context, it suggests that there are 7 verses or lines in the poem.Rate this question:
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- 9.
Mingkar-mingkuring angkara, Akarana karenan mardi siwi, Sinawung resmining kidung, Sinuba sinukarta, Mrih kretarta pakartining ngelmu luhung, Kang tumrap neng tanah Jawa, Agama ageming aji. (Saking Serat Wedhatama: Mangkunagara IV) Akarana karenan mardi siwi. Tegesipun siwi inggih menika …..
- A.
Murid
- B.
Anak
- C.
Bapak
- D.
Bocah
Correct Answer
B. AnakExplanation
The correct answer is "anak". The phrase "Akarana karenan mardi siwi" can be translated as "The reason is because of noble behavior." In this context, "anak" refers to a child or offspring who possesses noble behavior. Therefore, the correct answer is "anak".Rate this question:
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- 10.
Mingkar-mingkuring angkara, Akarana karenan mardi siwi, Sinawung resmining kidung, Sinuba sinukarta, Mrih kretarta pakartining ngelmu luhung, Kang tumrap neng tanah Jawa, Agama ageming aji. (Saking Serat Wedhatama: Mangkunagara IV) Agama ageming aji, bisa ditegese....
- A.
Agama iku kudu diamalake
- B.
Wong sing gelem ngrasuk agama bakal slamet uripe
- C.
Wong urip ana alam donya kudu nduweni agama
- D.
Pemimpin kudu ngrasuk agama pinangka gegebengane
Correct Answer
B. Wong sing gelem ngrasuk agama bakal slamet uripeExplanation
The correct answer suggests that those who want to enter a religion will find salvation in life. This implies that embracing and practicing a religion is seen as a path to a fulfilling and prosperous life.Rate this question:
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- 11.
ATI Mung siji, kabeh padha nduweni/ Merga kuwi manungsa bisa ngrasa, Ngrasa seneng bungah lan susah, Malah .... Manungsa uga bisa kakehan polah Ala lan becik ing uripe Gumantung saka barang siji iki, Ati ..... Iya ati ludira kang kenthel Sing bisa migunani uga bisa mbebayani Migunani tumrap wong sing ngati-ati migunakake ati Ora drengki lan srei. Manut wujud lan tata panulise, wacan ing ndhuwur awujud ...
- A.
Tembang macapat
- B.
Parikan
- C.
Wangsalan
- D.
Geguritan
Correct Answer
D. GeguritanExplanation
The given text is a part of a poem or literary work called "geguritan" in Javanese culture. The text is written in Javanese language and follows the structure and style of a geguritan. Geguritan is a form of traditional Javanese poetry that consists of rhymed verses and usually tells a story or conveys a moral message. The text is written in a lyrical and rhythmic manner, which is characteristic of geguritan. Therefore, the correct answer is "Geguritan".Rate this question:
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- 12.
ATI Mung siji, kabeh padha nduweni/ Merga kuwi manungsa bisa ngrasa, Ngrasa seneng bungah lan susah, Malah .... Manungsa uga bisa kakehan polah Ala lan becik ing uripe Gumantung saka barang siji iki, Ati ..... Iya ati ludira kang kenthel Sing bisa migunani uga bisa mbebayani Migunani tumrap wong sing ngati-ati migunakake ati Ora drengki lan srei. Titikan kang baku jinis karangan ing ndhuwur yaiku .....
- A.
Kudu ana guru gatra, guru wilangan lan guru lagune
- B.
Mardika, bebas gumantung kang ngripta
- C.
Kudu nggunakake purwakanthi swara
- D.
Mardika, nanging kudu ana tembunge kuna
Correct Answer
B. Mardika, bebas gumantung kang ngriptaExplanation
The correct answer is "Mardika, bebas gumantung kang ngripta" because it completes the sentence in the given text. The previous lines talk about the capabilities and qualities of a person's heart (ati), and this line adds that the heart should be independent and free to create.Rate this question:
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- 13.
ATI Mung siji, kabeh padha nduweni/ Merga kuwi manungsa bisa ngrasa, Ngrasa seneng bungah lan susah, Malah .... Manungsa uga bisa kakehan polah Ala lan becik ing uripe Gumantung saka barang siji iki, Ati ..... Iya ati ludira kang kenthel Sing bisa migunani uga bisa mbebayani Migunani tumrap wong sing ngati-ati migunakake ati Ora drengki lan srei. Migunani tumrap wong sing ngati-ati migunakake ati. Dasanamane tembung ati yaiku ......
- A.
Manah, kalbu, wardaya, penggalih, driya
- B.
Sungkawa, susah, sedih, rudatin
- C.
Badan, sarira, angga
- D.
Giri, aldaka, ancala, arga, ardi
Correct Answer
A. Manah, kalbu, wardaya, penggalih, driyaExplanation
The correct answer is "Manah, kalbu, wardaya, penggalih, driya". In the given text, it talks about the emotions and feelings that a person can experience. It mentions that a person can feel happy, sad, and also have difficulties. It also states that a person's actions and behavior depend on their "ati", which can be translated as "manah" (mind), "kalbu" (heart), "wardaya" (soul), "penggalih" (conscience), and "driya" (physical body). These words represent different aspects of a person's being and can influence their thoughts, feelings, and actions.Rate this question:
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- 14.
ATI Mung siji, kabeh padha nduweni/ Merga kuwi manungsa bisa ngrasa, Ngrasa seneng bungah lan susah, Malah .... Manungsa uga bisa kakehan polah Ala lan becik ing uripe Gumantung saka barang siji iki, Ati ..... Iya ati ludira kang kenthel Sing bisa migunani uga bisa mbebayani Migunani tumrap wong sing ngati-ati migunakake ati Ora drengki lan srei. Iya ati ludira kang kenthel.... Tembung ludira nggadhahi teges ..
- A.
Awak
- B.
Ati
- C.
Getih
- D.
Jantung
Correct Answer
C. GetihExplanation
The word "getih" is the correct answer because it fits the context of the poem. The previous lines talk about the emotions and feelings that a person can experience, such as happiness and sadness. The following lines mention the importance of the heart and how it can both benefit and harm a person. "Getih" can be interpreted as the color red, which symbolizes emotions and the heart. Therefore, it is the most suitable choice among the given options.Rate this question:
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- 15.
……….. wektu senggang dibuwang muspra kadhang ora ana sing rumangsa sembarang kang muspra kawengku setan-setan gawe dredah nothok ati kang rengka ……….. Pratelan ing ngisor iki jumbuh karo isine geguritan ing ndhuwur, yaiku …
- A.
Ati kang suwung
- B.
Wong kang padha ora rumangsa yen mbuwang wektu
- C.
Wektu kang muspra njalari ati dadi suwung
- D.
Wektu kang muspra digunakake dening setan
Correct Answer
D. Wektu kang muspra digunakake dening setanExplanation
The correct answer is "wektu kang muspra digunakake dening setan" because it is the only option that completes the given text and makes grammatical sense. The previous lines mention that during free time, there is no one who feels anything and that the speaker's heart feels empty. The phrase "wektu kang muspra digunakake dening setan" fits in this context as it means "the free time is used by the devil," implying that the speaker's free time is being influenced or controlled by negative forces.Rate this question:
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- 16.
Langit wetan bang rerayungan codhot-kalong luru pandhelikan samirana sumribit amidit bareng karo ecehing kukila padha manembrama asung pepuji sesanti rahayu Geguritan ing ndhuwur titimangsane kira-kira dumadi ing wanci ….
- A.
Esuk
- B.
Awan
- C.
Sore
- D.
Bengi
Correct Answer
A. EsukExplanation
The given text is in Javanese language and it appears to be a poem or a song. The last line "sesanti rahayu" suggests that it is a wish for happiness or well-being. The question asks for the word that completes the phrase "Geguritan ing ndhuwur titimangsane kira-kira dumadi ing wanci …", which translates to "The poem at the top roughly means ...". Considering the context and the options provided, "esuk" (which means "morning" in Javanese) is the most suitable word to complete the phrase and convey a complete meaning.Rate this question:
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- 17.
Solah bawa lan obahing perangane awake Nita trep banget karo surasane geguritan kang diwaca mula dheweke dadi juara siji ing lomba maca geguritan iku. Nita anggone maca nggatekake …
- A.
Wicara
- B.
Wirama
- C.
Wiraga
- D.
Wirasa
Correct Answer
C. WiragaExplanation
The correct answer is "wiraga". The given passage talks about Nita being very good at reading poetry and becoming the champion in a poetry reading competition. The word "wiraga" refers to the physical aspect of a person, which includes the ability to speak and read. Therefore, it can be inferred that Nita's success in the competition is due to her proficiency in reading and speaking the poetry.Rate this question:
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- 18.
Maca geguritan kudu nggatekake wirama, tegese …
- A.
Munggah mudhune swara
- B.
Dawa cendhake tetembungan
- C.
Gedhe cilice ukara
- D.
Rasa pangrasane pocapan
Correct Answer
A. Munggah mudhune swaraExplanation
The correct answer is "Munggah mudhune swara". In Javanese poetry, especially in the form of geguritan, wirama (rhythm) is an essential element. The phrase "Munggah mudhune swara" means "The beginning of sound" or "The starting point of the melody". This indicates that the first line of a poem or song sets the tone and establishes the rhythm for the rest of the composition.Rate this question:
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- 19.
Titikane geguritan kacetha ing ngisor iki, kajaba ……
- A.
Ana kalane nganggo lelewaning basa(gaya bahasa)
- B.
Cacahing gatra ajeg lan wis gumathok
- C.
Tetembungane pilihan
- D.
Isine mentes
Correct Answer
B. Cacahing gatra ajeg lan wis gumathokExplanation
The correct answer is "cacahing gatra ajeg lan wis gumathok." This is because the phrase "cacahing gatra" means dividing the lines, "ajeg" means in a consistent manner, and "wis gumathok" means already arranged. Therefore, the correct answer implies that the poem has been divided into consistent and already arranged lines.Rate this question:
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- 20.
Wong maca geguritan kudu dirasakake sajroning ati isi geguritan kang diwaca. Maca geguritan. Kanthi cara mangkono iku ateges nggatekake babagan …..
- A.
Wicara
- B.
Wirama
- C.
Wiraga
- D.
Wirasa
Correct Answer
D. WirasaExplanation
The word "geguritan" suggests that the question is asking about a type of poetry or literary work. The phrase "dirasakake sajroning ati" translates to "felt in the heart" or "experienced emotionally." The options "wicara" (speech), "wirama" (rhythm), and "wiraga" (physical body) do not seem to fit the context of experiencing poetry emotionally. However, "wirasa" means "feeling" or "emotion," which aligns with the idea of experiencing poetry in the heart. Therefore, "wirasa" is the most suitable answer.Rate this question:
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- 21.
Dhedhep tidhem prabawaning ratri, Sasadara wus manjer kawuryan, Tan kuciwa memanise, Menggep srinateng dalu, Sanggya pra dasih, Aglar neng cakrawala, Winulat ngelangut, Prandene paksa kebegan, Saking kehing taranggana kang sumiwi, Warata tanpa sela. Nitik cacahing gatra, tembang macapat ing ndhuwur iku tembang ...
- A.
Sinom
- B.
Pangkur
- C.
Asmaradana
- D.
Dhandhanggula
Correct Answer
D. DhandhanggulaExplanation
The given text is written in Javanese language and is a verse in the form of macapat, a traditional Javanese poetic form. The text describes a beautiful and harmonious scene, with references to nature and celestial bodies. The correct answer, Dhandhanggula, is a type of macapat that focuses on describing a peaceful and serene atmosphere. This explanation is supported by the description of the scene in the text, which aligns with the characteristics of Dhandhanggula.Rate this question:
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- 22.
Dhedhep tidhem prabawaning ratri, Sasadara wus manjer kawuryan, Tan kuciwa memanise, Menggep srinateng dalu, Sanggya pra dasih, Aglar neng cakrawala, Winulat ngelangut, Prandene paksa kebegan, Saking kehing taranggana kang sumiwi, Warata tanpa sela. Kepriye kahanane bengi iku?
- A.
Sepi nyenyet
- B.
Sepi merbawani
- C.
Nglangut merbawani
- D.
Rame banget
Correct Answer
A. Sepi nyenyetExplanation
The given text is in Javanese language and is a poem or verse. The question asks for the meaning or interpretation of the last line of the poem, "Kepriye kahanane bengi iku?" The correct answer, "Sepi nyenyet," can be interpreted as "Silent and dark" or "Lonely and quiet" in English. This answer fits well with the context of the poem and the emotions conveyed throughout the verses.Rate this question:
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- 23.
Dhedhep tidhem prabawaning ratri, Sasadara wus manjer kawuryan, Tan kuciwa memanise, Menggep srinateng dalu, Sanggya pra dasih, Aglar neng cakrawala, Winulat ngelangut, Prandene paksa kebegan, Saking kehing taranggana kang sumiwi, Warata tanpa sela. Sing katon kaya ratuning wengi iku apa?
- A.
Lintang
- B.
Srinateng
- C.
Rembulan
- D.
Meteor
Correct Answer
A. LintangExplanation
The given text is in Javanese language and it describes a beautiful scene at night. The last line of the text asks what is being referred to as "ratuning wengi" which means "night's jewel". Among the given options, "Lintang" is the most suitable answer as it means "star" in Javanese and stars are often referred to as jewels of the night sky.Rate this question:
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- 24.
Dhedhep tidhem prabawaning ratri, Sasadara wus manjer kawuryan, Tan kuciwa memanise, Menggep srinateng dalu, Sanggya pra dasih, Aglar neng cakrawala, Winulat ngelangut, Prandene paksa kebegan, Saking kehing taranggana kang sumiwi, Warata tanpa sela. Tembung sing tegese lintang ana ing tembang iku ....
- A.
Sasadara
- B.
Taranggana
- C.
Cakrawala
- D.
Dasih
Correct Answer
A. SasadaraExplanation
The correct answer is "Sasadara" because the given poem is written in Javanese language and "Sasadara" is the only word in the options that is a Javanese word. The other options are not Javanese words and do not fit the context of the poem.Rate this question:
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- 25.
Dhedhep tidhem prabawaning ratri, Sasadara wus manjer kawuryan, Tan kuciwa memanise, Menggep srinateng dalu, Sanggya pra dasih, Aglar neng cakrawala, Winulat ngelangut, Prandene paksa kebegan, Saking kehing taranggana kang sumiwi, Warata tanpa sela. Gatra tembang Dhandhanggula kang nduweni guru wilangan lan guru lagu 7a yaiku ing gatra .....
- A.
6 lan 10
- B.
2 lan 6
- C.
6 lan 8
- D.
8 lan 10
Correct Answer
A. 6 lan 10 -
- 26.
Sanggya pra dasih, yen ditulis Jawa .....
- A.
![Tembang Macapat Lan Geguritan - Quiz]()
- B.
![Tembang Macapat Lan Geguritan - Quiz]()
- C.
![Tembang Macapat Lan Geguritan - Quiz]()
- D.
![Tembang Macapat Lan Geguritan - Quiz]()
Correct Answer
B. -
- 27.
Prabawaning ratri, yen ditulis Jawa ....
- A.
![Tembang Macapat Lan Geguritan - Quiz]()
- B.
![Tembang Macapat Lan Geguritan - Quiz]()
- C.
![Tembang Macapat Lan Geguritan - Quiz]()
- D.
![Tembang Macapat Lan Geguritan - Quiz]()
Correct Answer
C. -
- 28.
Sing diarani puisi Jawa moderen/ puisi bebas yaiku….
- A.
Tembang macapat
- B.
Tembang campursari
- C.
Geguritan
- D.
Cerkak
Correct Answer
C. GeguritanExplanation
The correct answer is "geguritan" because geguritan is a form of Javanese poetry that is considered modern and free. It is characterized by its use of free verse and contemporary themes, making it a suitable choice for modern Javanese poetry. Tembang macapat and tembang campursari are traditional Javanese song forms, while cerkak is a type of Javanese short story.Rate this question:
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- 29.
Tembang macapat nduweni paugeran ….
- A.
Guru gatra, guru wilangan, guru lagu
- B.
Guru gatra, guru swara, guru sastra
- C.
Guru wilangan, guru basa, guru lagu
- D.
Guru swara, guru sastra, guru basa
Correct Answer
A. Guru gatra, guru wilangan, guru laguExplanation
The correct answer is "guru gatra, guru wilangan, guru lagu." In tembang macapat, these three elements are essential for understanding and composing the song. "Guru gatra" refers to the teacher who guides the learner in understanding the meter or rhythm of the song. "Guru wilangan" is the teacher who teaches the learner about the proper placement of syllables in each line. And "guru lagu" is the teacher who instructs the learner in composing the melody or tune of the song.Rate this question:
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- 30.
Cacahing wanda/suku kata saben sagatra diarani….
- A.
Guru gatra
- B.
Guru wilangan
- C.
Guru lagu
- D.
Guru sastra
Correct Answer
B. Guru wilanganExplanation
The given options are related to different aspects of language or literature. "Guru gatra" refers to the teacher of meter in poetry, "guru lagu" refers to the teacher of melody in music, "guru sastra" refers to the teacher of literature, and "guru wilangan" refers to the teacher of prosody. Among these options, "guru wilangan" is the most suitable answer as it specifically refers to the teacher of prosody, which is the study of poetic meters and versification.Rate this question:
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