Fiqh Of Love Practice Quiz

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Fiqh Of Love Practice Quiz - Quiz

How much do you know about Fiqh of love? Take this interesting Fiqh of Love Practice quiz below and test your knowledge. Fiqh of Love tells us about the process and rites of marriage in Islamic culture, as explained by Shaykh Yaser Birjas in his session at the AlMaghrib Institute. So, if you are aware of this concept, then you must try taking this quiz and see how well you can score. Are you ready? Let's get started then.
All the best!


Questions and Answers
  • 1. 

    "...the conditions that are the most worthy of fulfillment are the ones which you stipulate to make intercourse with women lawful to you.." This is a _______.

    • A.

      Verse from the Holy Quran, Chapter AnNisa.

    • B.

      Hadith from Bukhari.

    • C.

      Hadith from Muslim

    • D.

      Hadith from Bukhari and Muslim

    Correct Answer
    D. Hadith from Bukhari and Muslim
    Explanation
    This statement is a Hadith from Bukhari and Muslim. Hadith refers to the sayings and actions of Prophet Muhammad, and Bukhari and Muslim are two of the most authentic collections of Hadith. Therefore, this statement is a saying attributed to Prophet Muhammad that is recorded in both the Bukhari and Muslim collections.

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  • 2. 

    If the bride was told that the groom was in his twenties and later finds out (after the consummation of marriage) that he is in his forties.

    • A.

      Marriage was invalid. Mahr should be returned.

    • B.

      Marriage can be dissolved by the wife. Mahr should not be returned.

    • C.

      Marriage can be dissolved by the wife. Mahr should be returned.

    • D.

      Marriage is invalid. Mahr should not be returned

    Correct Answer
    B. Marriage can be dissolved by the wife. Mahr should not be returned.
    Explanation
    If the bride discovers that the groom is in his forties instead of his twenties after they have consummated the marriage, she has the right to dissolve the marriage. In this case, the wife does not have to return the mahr (dowry) because the marriage was based on false information provided by the groom. The fact that the groom lied about his age undermines the validity of the marriage, and the wife should not be held responsible for returning the mahr in this situation.

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  • 3. 

    Can the the original Commissioner commission another person for the same contract?

    • A.

      No

    • B.

      Yes

    • C.

      Yes, Only if he is an Imam

    • D.

      Yes, Only if he is a relative

    Correct Answer
    A. No
    Explanation
    The original Commissioner cannot commission another person for the same contract.

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  • 4. 

    What is Qintaar mean in Arabic for the Mahr (Dower)? 

    • A.

      A Small Amount of Money

    • B.

      A Large amount of Gold or Silver

    • C.

      When Mahr is not given to the bride

    • D.

      A Deferred Mahr

    Correct Answer
    B. A Large amount of Gold or Silver
    Explanation
    Qintaar in Arabic refers to a large amount of gold or silver. In the context of Mahr (Dower), it implies that the bride receives a substantial quantity of gold or silver as part of her marriage contract. This answer suggests that the Mahr given to the bride is not a small amount of money, nor is it deferred or withheld. Instead, it emphasizes the significance and value of the Mahr by indicating that it consists of a generous amount of precious metals.

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  • 5. 

    "When you divorce women, and they fulfill their term (iddah), do not prevent them from marrying their husbands if they mutually agree on equitable terms." [Quran 2:232]

    • A.

      Scholars dispute regarding this verse

    • B.

      It is haraam to perform Nikah At-Tahleel

    • C.

      This is an abrogated verse

    • D.

      Its clear from the verse that a woman can get back to the first husband even after the husband has issued the 3 divorces

    Correct Answer
    B. It is haraam to perform Nikah At-Tahleel
  • 6. 

    The wife puts a condition during the marriage contract that the husband should bring a servant for her to cook. In this case, the condition is _________ and the Marriage Contract is __________ 

    • A.

      Invalid; Invalid

    • B.

      Invalid; Valid

    • C.

      Valid; Valid

    • D.

      Valid; Invalid

    Correct Answer
    C. Valid; Valid
    Explanation
    The condition is Valid and does not invalidate the contract.

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  • 7. 

    Which School of thought says that the dower is part of the Marriage Contract?

    • A.

      Maliki

    • B.

      Hanbali

    • C.

      Hanafi

    • D.

      Shafi'ee

    Correct Answer
    A. Maliki
    Explanation
    The Maliki school of thought believes that the dower is an integral part of the marriage contract. In this school of thought, the dower is considered a right of the wife and is agreed upon and specified in the marriage contract itself. The dower serves as a form of financial protection for the wife and signifies the husband's commitment and responsibility towards her. Unlike other schools of thought, the Maliki school does not view the dower as a gift or optional, but rather as an essential component of the marriage contract.

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  • 8. 

    Which of the following is a man allowed to marry?

    • A.

      Mother-in-Law

    • B.

      Half Sister

    • C.

      Sister-in-Law

    • D.

      Foster Sister

    Correct Answer
    C. Sister-in-Law
    Explanation
    A man is allowed to marry his sister-in-law. A sister-in-law is the sister of one's spouse, and in many cultures and legal systems, it is permissible to marry one's sister-in-law. This is because the marriage is not considered to be a direct blood relation, and there is no inherent prohibition against marrying a sister-in-law. However, it is important to note that cultural and legal norms may vary in different societies, so it is always advisable to consult the specific laws and customs of the relevant jurisdiction.

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  • 9. 

    Which of the Prophet's Wives received the highest Mahr? 

    • A.

      Safiyyah Bint Huyyay

    • B.

      Aishah Bint Abi Bakr

    • C.

      Hafsa Bint Umar

    • D.

      Umm Habibah Bint Abi Sufyan

    Correct Answer
    D. Umm Habibah Bint Abi Sufyan
    Explanation
    Umm Habibah Bint Abi Sufyan received the highest Mahr among the Prophet's wives. Mahr is a mandatory gift given by the groom to the bride as part of the Islamic marriage contract. Umm Habibah was married to the Prophet Muhammad after her migration to Abyssinia. Her Mahr was 4000 Dirhams, which was the highest among all the wives of the Prophet.

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  • 10. 

    Who of the following is qualified to be a witness when two Muslims are getting married?

    • A.

      A Deaf Man

    • B.

      A Female

    • C.

      A Christian

    • D.

      A Muslim boy who has not reached the age of puberty but has memorized the entire Quran.

    Correct Answer
    A. A Deaf Man
    Explanation
    A Deaf Man is qualified to be a witness when two Muslims are getting married because being deaf does not affect one's ability to understand and testify to the marriage contract. In Islamic law, the criteria for a witness are based on mental capacity and integrity, not physical abilities. Therefore, a Deaf Man can fulfill the requirements of being a witness in a Muslim marriage.

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  • 11. 

    Which of the following is not a consequence of a valid and binding marriage contract?

    • A.

      The husband is required to pay the hajj expenses of the wife

    • B.

      The wife is required to move to the residence of the husband.

    • C.

      The husband gets the right to chastise his wife

    • D.

      If a child was born healthy just after six months of marriage, then the child belongs to the husband.

    Correct Answer
    A. The husband is required to pay the hajj expenses of the wife
    Explanation
    The correct answer is "The husband is required to pay the hajj expenses of the wife." This is not a consequence of a valid and binding marriage contract because the payment of hajj expenses is not a mandatory requirement in Islam. It is a recommended act for those who can afford it, but it is not an obligation specifically tied to the husband's responsibility towards his wife in a marriage contract.

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  • 12. 

    Which madhab allows two female witnesses to substitute for one male witness?

    • A.

      Hanafi

    • B.

      Maliki

    • C.

      Hanbali

    • D.

      Maliki and Hanafi

    Correct Answer
    A. Hanafi
    Explanation
    According to the Hanafi madhab, two female witnesses can substitute for one male witness. This means that in legal matters, the testimony of two women is considered equal to the testimony of one man. This ruling is based on the interpretation of certain Islamic texts and the understanding of the Hanafi school of thought. Other madhabs may have different rulings regarding the number and gender of witnesses required in legal matters.

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  • 13. 

    A secret marriage where a guy and a girl get together and make Allah their witnesses is called?

    • A.

      Tahleel

    • B.

      Urfi

    • C.

      Mutah

    • D.

      As-Shighaar

    Correct Answer
    B. Urfi
    Explanation
    A secret marriage where a guy and a girl get together and make Allah their witnesses is called "Urfi". Urfi marriages are not recognized by the state or society, but they are considered valid in the eyes of Allah.

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  • 14. 

    A man goes for second marriage. In order to avoid having problems with his first wife, he decides to keep the marriage secret. The woman gets the approval from the wali, and two witnesses are available. The marriage is not made public. Which of the following is TRUE? 

    • A.

      This kind of marriage is also known as Urfi marriage

    • B.

      Imam Shafi declared it as valid

    • C.

      Imam Malik declared it as valid

    • D.

      According to majority of scholars, public announcement is NOT a pillar of a valid marriage contract.

    Correct Answer
    C. Imam Malik declared it as valid
    Explanation
    According to Imam Malik, the marriage described in the scenario is considered valid. This means that the man's decision to keep the marriage secret does not affect its validity according to Imam Malik's interpretation of Islamic law.

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  • 15. 

    If the Father and Paternal Grand Father are not alive, who undertakes the responsibility next of being the Wali for the female?

    • A.

      Brother

    • B.

      Maternal Grandfather

    • C.

      Son

    • D.

      Foster Father

    Correct Answer
    C. Son
    Explanation
    If the father and paternal grandfather are not alive, the responsibility of being the Wali for the female would fall on the son. The son is considered to be the closest male relative and therefore becomes the Wali in the absence of the father and paternal grandfather.

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  • 16. 

    In case of conflict in obedience to husband and obedience to father 

    • A.

      The wife must obey her father

    • B.

      The wife must go to the Islamic court to resolve the conflict

    • C.

      She should make istikhara and obey whoever she feels must be obeyed

    • D.

      The wife must obey her husband

    Correct Answer
    D. The wife must obey her husband
    Explanation
    In Islam, it is generally understood that a wife should prioritize obedience to her husband over obedience to her father in case of conflict. This is based on the principle of the husband being the head of the household and the wife's duty to submit to his authority. However, it is important to note that this obedience should be within the bounds of Islam and should not contradict any Islamic teachings or principles.

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  • 17. 

    What is As-Shighaar?

    • A.

      Marrying Second time with the intention of divorce to get back to first husband.

    • B.

      Marriage in which the Bride and the Groom didn't reach the age of puberty

    • C.

      Temporary Marriage

    • D.

      Inter-Marrying of women in two families without paying Mahr

    Correct Answer
    D. Inter-Marrying of women in two families without paying Mahr
  • 18. 

    What happens if a valid condition is broken by the husband? 

    • A.

      Woman gets the right to divorce. If she chooses to divorce, then she has to return the Mahr.

    • B.

      Woman can ask for Separation. Mahr has to be returned.

    • C.

      Woman gets the right to Annul the Marriage. Mahr will not be returned.

    • D.

      None of the Above

    Correct Answer
    C. Woman gets the right to Annul the Marriage. Mahr will not be returned.
    Explanation
    If a valid condition is broken by the husband, the woman gets the right to annul the marriage. This means that she has the option to declare the marriage null and void, as if it never happened. However, the Mahr (dowry) that was given to the woman during the marriage will not be returned to her.

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  • 19. 

    The wife puts a condition during the marriage contract that the husband should not try to get her pregnant. In this case, the condition is _________ and the Marriage Contract is __________

    • A.

      Valid; Valid

    • B.

      Invalid; Invalid

    • C.

      Invalid; Valid

    • D.

      Valid; Invalid

    Correct Answer
    B. Invalid; Invalid
    Explanation
    The condition is Invalid and nullifies the contract.

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  • 20. 

    What is true about the Commissioner in marriage?

    • A.

      A woman cannot appoint and approve a commissioner

    • B.

      A Wali gives complete authorization to a commissioner. The Commissioner searches for her a Groom, gets her married to him after her approval. Wali has not even seen the groom.

    • C.

      Commissioner should not be in the state of Ihraam

    • D.

      All of the Above

    Correct Answer
    D. All of the Above
    Explanation
    The statement "All of the Above" means that all the given options are true about the Commissioner in marriage. This includes the fact that a woman cannot appoint and approve a commissioner, a Wali gives complete authorization to a commissioner, the Commissioner searches for a groom and gets the woman married to him after her approval, and that the Commissioner should not be in the state of Ihraam.

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  • 21. 

    When is the women entitled to half of her dower? 

    • A.

      When the man and women are separated, but are not divorced.

    • B.

      The death of her husband before the Marriage is consummated.

    • C.

      When she is divorced before the consummation of the marriage.

    • D.

      If the marriage is valid, but not consummated and it results in separation through Khalwa.

    Correct Answer
    C. When she is divorced before the consummation of the marriage.
    Explanation
    The correct answer is when she is divorced before the consummation of the marriage. This means that if a woman is divorced before the marriage is consummated, she is entitled to half of her dower. Consummation refers to the completion of the sexual intercourse between the husband and wife after the marriage ceremony. So, if the marriage is dissolved before this act takes place, the woman will receive half of her dower.

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  • 22. 

    Which of the following is false about Mahr?

    • A.

      If Mahr is not specified during Marriage contract, the contract is not valid

    • B.

      A promise of Hajj as Mahr is a valid Mahr.

    • C.

      A Mahr is due if marriage takes place but man dies before consummation of marriage

    • D.

      Mahr can be deferred even until 10 years

    Correct Answer
    A. If Mahr is not specified during Marriage contract, the contract is not valid
    Explanation
    If Mahr is not specified during the Marriage contract, the contract is not valid. This means that in order for a marriage contract to be considered valid, the Mahr must be clearly stated and agreed upon by both parties. Mahr is a mandatory payment or gift that the groom gives to the bride as a symbol of his commitment and financial responsibility towards her. It is an essential component of an Islamic marriage contract and its absence would render the contract invalid.

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  • 23. 

    Can a Man set conditions for his wife during the Marriage Contract? 

    • A.

      Yes

    • B.

      Yes, only if he is from Shafi school of thought.

    • C.

      Yes, only if he is from Maliki school of thought.

    • D.

      Nope, However, he can divorce her at any given time and point

    Correct Answer
    A. Yes
    Explanation
    In Islamic law, a man can set conditions for his wife during the marriage contract. However, this is only applicable if he follows the Shafi or Maliki school of thought. In these schools, the husband has the right to include specific conditions in the marriage contract that the wife must agree to. These conditions can cover various aspects such as financial matters, living arrangements, or other specific terms. However, it is important to note that the conditions should be within the boundaries of Islamic principles and not violate the rights of the wife.

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  • 24. 

    The wife puts a condition during the marriage contract that her mother in-law should not enter their house after marriage. In this case, the condition is _________ and the Marriage Contract is __________

    • A.

      Invalid; Invalid

    • B.

      Valid; Valid

    • C.

      Invalid; Valid

    • D.

      Valid; Invalid

    Correct Answer
    C. Invalid; Valid
    Explanation
    The condition that the wife puts in the marriage contract, stating that her mother-in-law should not enter their house after marriage, is considered invalid. This is because it is unreasonable and goes against the natural expectations and dynamics of a family. However, despite this invalid condition, the overall marriage contract itself is still considered valid as it meets the necessary legal requirements and agreements between the two parties involved.

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  • 25. 

    Again, which of the following is false about Mahr?

    • A.

      The father has the right on her daughter's Mahr.

    • B.

      The best of Mahr/Marriage are the easiest ones

    • C.

      The mother of believer's Khadija (R) was given 20 camels as Mahr

    • D.

      Teaching Quran is a valid Mahr

    Correct Answer
    A. The father has the right on her daughter's Mahr.
    Explanation
    The statement "The father has the right on her daughter's Mahr" is false. In Islam, the Mahr is a mandatory payment given by the groom to the bride at the time of marriage. It is a gift from the groom to the bride and is considered her exclusive property. The father does not have any right to the Mahr, as it belongs solely to the bride.

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  • Mar 21, 2023
    Quiz Edited by
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  • Oct 26, 2014
    Quiz Created by
    Mahirmusani
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