Soal Online Pai Kls Xii
- 1.
Nikah secara bahasa adalah.....
- A.
Berkumpul
- B.
Bersatu
- C.
Akad
- D.
Kawin
- E.
Berhubungan
Correct Answer
C. AkadExplanation
The correct answer is "akad." In the context of the question, "Nikah secara bahasa adalah..." (Nikah in terms of language is...), the word "akad" is the most appropriate choice. "Akad" refers to the Islamic marriage contract or the formal agreement between a bride and groom to enter into a marriage. It is the legal and religious aspect of the marriage ceremony, where both parties consent to the marriage and its conditions. The other options, such as "berkumpul" (gather), "bersatu" (unite), "kawin" (get married), and "berhubungan" (have a relationship), do not accurately capture the meaning of "nikah" in this context.Rate this question:
-
- 2.
Hukum nikah bagi orang yang telah mampu nikah dan takut berbuat jinah hukumnya adalah...
- A.
Wajib
- B.
Sunah
- C.
Haram
- D.
Mubah
- E.
Jaiz
Correct Answer
A. WajibExplanation
The correct answer is "wajib". In Islam, it is obligatory for a person who is financially capable and fears committing sin to get married. Marriage is seen as a means of fulfilling one's sexual desires in a lawful manner and protecting oneself from engaging in immoral behavior. Therefore, it is considered a religious duty for those who have the means and the fear of committing sin.Rate this question:
-
- 3.
Di bawah ini rukun nikah, kecauali....
- A.
2 orang saksi
- B.
Wali
- C.
Mas kawin
- D.
Mempelai laki- laki dan perempuan
- E.
Ijab kabul
Correct Answer
C. Mas kawin -
- 4.
Tujuan pernikahan adalah.....
- A.
Keluarga sakinah
- B.
Mendapatkan keturunan yang sah
- C.
Menyalurkan sek yang sah
- D.
Untuk ibadah
- E.
Memperbanyak keturunan
Correct Answer
E. Memperbanyak keturunanExplanation
The correct answer is "memperbanyak keturunan." In the context of marriage, one of the purposes is to have children and expand the family lineage. This is often seen as a natural and desirable outcome of a marital union. By having children, couples can continue their family legacy and ensure the continuation of their lineage.Rate this question:
-
- 5.
Masa menunggu seorang yang telah di cerai suami sampai nikah lagi dengan peria lain disebut...
- A.
Talaq
- B.
Ruju
- C.
Iddah
- D.
Cerai
- E.
Mawadah
Correct Answer
C. IddahExplanation
Iddah refers to the waiting period for a woman who has been divorced by her husband before she can remarry another man. During this period, the woman is required to remain unmarried and abstain from any sexual relationship. This waiting period allows for the determination of any potential pregnancy and ensures that the woman is not marrying out of haste or impulse. It also provides a time for emotional healing and adjustment after the divorce.Rate this question:
-
- 6.
Cerai yang seorang suami istri tidak bisa kembali lagi kepada istrinya lagi...disebut...
- A.
Talaq 1
- B.
Talaq 2
- C.
Talaq 3
- D.
Talaq roj'i
- E.
Talaq kecil
Correct Answer
C. Talaq 3Explanation
Talaq 3 refers to the third and final pronouncement of divorce in Islamic law. Once a husband has pronounced talaq three times, the divorce becomes irrevocable and the couple cannot reconcile or remarry without following the process of halala. This means that if a husband has already pronounced talaq twice and then pronounces it for the third time, the divorce is considered final and the couple cannot reunite without the wife marrying another man and getting divorced from him. Therefore, the correct answer is talaq 3.Rate this question:
-
- 7.
Masa meunggu (Iddah) istri yang dicerai meninggal suami adalah...
- A.
3 bulan 10 hari
- B.
Sampai melahirkan
- C.
4 bulan 10 hari
- D.
3 kali sucian
- E.
Tidak ada idah
Correct Answer
C. 4 bulan 10 hariExplanation
The correct answer is 4 bulan 10 hari. According to Islamic law, the iddah period for a divorced or widowed woman is 4 months and 10 days. This is the required waiting period before she can remarry. During this time, she is expected to mourn the end of her previous marriage and cannot enter into a new relationship.Rate this question:
-
- 8.
Islam masuk keindonesia pada abad....
- A.
Ke 7
- B.
Ke 13
- C.
Ke 15
- D.
Ke 12
- E.
Ke 8
Correct Answer
A. Ke 7Explanation
Islam masuk ke Indonesia pada abad ke-7. Pada saat itu, pedagang Arab Muslim mulai berlayar ke wilayah Nusantara dan membawa ajaran Islam. Mereka berinteraksi dengan penduduk setempat dan melakukan aktivitas perdagangan serta dakwah. Dalam proses ini, banyak penduduk Indonesia yang tertarik dengan ajaran Islam dan memeluk agama baru tersebut. Sejak saat itu, Islam terus berkembang dan menjadi salah satu agama dominan di Indonesia.Rate this question:
-
- 9.
Islam sangat mudah diterima di Indonesia karena....
- A.
Islam sangat solider
- B.
Islam agama yang paling baik
- C.
Islam tidak mengenal kasta
- D.
Islam agama yang religius
- E.
Isalam agama samawi
Correct Answer
C. Islam tidak mengenal kastaExplanation
Islam sangat mudah diterima di Indonesia karena tidak mengenal kasta. Di Indonesia, sistem kasta tidak ada, sehingga ajaran Islam yang mengutamakan persamaan dan kesetaraan di antara umatnya sangat cocok dengan nilai-nilai masyarakat Indonesia yang menghargai keadilan dan kesetaraan. Dalam Islam, semua umat dianggap sama di hadapan Allah tanpa memandang status sosial atau kedudukan mereka. Oleh karena itu, ajaran Islam yang tidak mengenal kasta sangat sesuai dengan nilai-nilai masyarakat Indonesia, sehingga agama ini mudah diterima di negara ini.Rate this question:
-
- 10.
Islam masuk ke Indonesia ada dua jalur yaitu, jalur....
- A.
Utara dan barat
- B.
Barat dan timur
- C.
Utara dan timur
- D.
Selatan dan utara
- E.
Utara dan barat
Correct Answer
D. Selatan dan utaraExplanation
The correct answer is "selatan dan utara". This is because Islam entered Indonesia through two main routes, namely the southern and northern parts of the country. The southern route refers to the spread of Islam through trade and cultural interactions with Muslim traders from India and the Middle East, while the northern route refers to the arrival of Islam through Muslim traders and scholars from the Malay Peninsula and the Sultanate of Malacca. These two routes played a significant role in the spread and establishment of Islam in Indonesia.Rate this question:
-
- 11.
Yang membawa agama islam keindonesia adalah...
- A.
Mubalig
- B.
Pedagang
- C.
Juru dakwah
- D.
Para bangsawan
- E.
Para wali Allah
Correct Answer
B. PedagangExplanation
Pedagang merupakan jawaban yang tepat karena sejarah mencatat bahwa agama Islam pertama kali masuk ke Indonesia melalui para pedagang Arab. Mereka datang ke wilayah Indonesia untuk berdagang dan pada saat yang sama menyebarkan agama Islam kepada penduduk setempat. Para pedagang ini menjadi duta agama Islam dan membawa ajaran-ajaran Islam ke Indonesia, yang kemudian menyebar dan diterima oleh masyarakat setempat. Seiring waktu, agama Islam semakin berkembang dan menjadi agama mayoritas di Indonesia.Rate this question:
-
- 12.
Daerah yang pertama dimasuki Islam di Indonesia adalah...
- A.
Jawa barat
- B.
Sumatra Utara
- C.
Samudara Pasai
- D.
Jawa Tengah
- E.
Ternate dan tidore
Correct Answer
C. Samudara PasaiExplanation
Samudra Pasai is the correct answer because it was the first region in Indonesia to be influenced by Islam. Located in present-day Aceh, Samudra Pasai was a prosperous kingdom that played a significant role in the spread of Islam in the region. It became a center for Islamic learning and trade, attracting Muslim scholars and traders from various parts of the world. The conversion of the ruling elite and the establishment of Islamic institutions in Samudra Pasai marked the beginning of Islam's influence in Indonesia.Rate this question:
-
- 13.
Kerajaan Islam pertama di Indonesia adalah....
- A.
Demak
- B.
Mataram
- C.
Kerajaan Cirebon
- D.
Samudara Pasai
- E.
Kerajaan Pajang
Correct Answer
D. Samudara PasaiExplanation
Samudra Pasai is considered the first Islamic kingdom in Indonesia. It was established in the 13th century and located in present-day Aceh. The kingdom played a significant role in spreading Islam in the region through trade and cultural exchanges with other Islamic kingdoms. Samudra Pasai was known for its strong maritime power and its rulers were devout Muslims. The kingdom's influence declined in the 16th century due to conflicts and the rise of other Islamic kingdoms in the region.Rate this question:
-
- 14.
Kerajaan Islam di jawa adalah....
- A.
Kerajaan Demak
- B.
Kerajaan Cirebon
- C.
Kerajaan Banten
- D.
Kerajaan Pajang
- E.
Kerajaan kalingga
Correct Answer
A. Kerajaan DemakExplanation
The correct answer is Kerajaan Demak. The question asks about the Islamic kingdom in Java, and the answer is Demak. Demak was one of the earliest and most powerful Islamic kingdoms in Java, ruling from the 15th to the 16th century. It played a significant role in spreading Islam in the region and was known for its maritime power and trade.Rate this question:
-
- 15.
Yang menyebarkan Agama Islam di Pulau Jawa adalah..
- A.
Para Ulama
- B.
Para Kiyai
- C.
Para Wali Songo
- D.
Para Guru Agama
- E.
Para Raja kerajaan Islam
Correct Answer
C. Para Wali SongoExplanation
The correct answer is "Para Wali Songo". The Wali Songo were a group of nine Islamic saints who played a crucial role in spreading Islam in Java during the 15th and 16th centuries. They were known for their teachings, preaching, and establishing Islamic communities and institutions. Their efforts were instrumental in the conversion of the Javanese people to Islam, making them key figures in the history of Islam in Java.Rate this question:
-
- 16.
Kepercayaan bangsa Indonesia sebelum masuknya islam adalah sebagai berikut, kecuali...
- A.
Animisme
- B.
Dinamisme
- C.
Selukersime
- D.
Hinduisme
- E.
Budhaisme
Correct Answer
C. SelukersimeExplanation
The given answer, "Selukersime," is not a belief held by the Indonesian people before the arrival of Islam. The other options, Animisme, Dinamisme, Hinduisme, and Budhaisme, were all belief systems that were present in Indonesia before the introduction of Islam. However, "Selukersime" is not a known belief system and therefore does not fit with the context of the question.Rate this question:
-
- 17.
Iman Kepada hari Qiamat termasuk rukun iman yang ke....
- A.
Ke 3
- B.
Ke 4
- C.
Ke 6
- D.
Ke 2
- E.
Ke 5
Correct Answer
E. Ke 5Explanation
Iman Kepada hari Qiamat termasuk rukun iman yang ke-5. This statement is in Indonesian language and it translates to "Belief in the Day of Judgment is the 5th pillar of faith." In Islam, there are six pillars of faith, and belief in the Day of Judgment is one of them. It is the belief that every individual will be held accountable for their actions in this world and will be judged by Allah on the Day of Judgment. This belief is essential for Muslims as it emphasizes the concept of accountability and the consequences of one's actions in the afterlife.Rate this question:
-
- 18.
Yang mengmengetahui datangnya hari Qiamat ialah.....
- A.
Para normal
- B.
Para ulama
- C.
Para Wali allah
- D.
Para Ustad
- E.
Hanya Allah SWT
Correct Answer
E. Hanya Allah SWTExplanation
Only Allah SWT knows about the arrival of the Day of Judgment. This is because the knowledge of when the Day of Judgment will occur is exclusive to Allah, and it is not something that can be known by any human being, including para normal, para ulama, para Wali Allah, or Para Ustad. The knowledge of the exact time of the Day of Judgment is part of Allah's divine knowledge and wisdom.Rate this question:
-
- 19.
Di bawah ini nama-nama hari Qiamat, kecuali....
- A.
Al Qoriah
- B.
Al Jaljalah
- C.
Al jariyah
- D.
Al Mahsyar
- E.
Al Nada
Correct Answer
C. Al jariyahExplanation
The given question is asking for the name that is not one of the names of the Day of Judgment. The names listed are Al Qoriah, Al Jaljalah, Al Jariyah, Al Mahsyar, and Al Nada. The correct answer is "Al Jariyah" because it is the only name that does not correspond to the names of the Day of Judgment mentioned in the options.Rate this question:
-
- 20.
Orang yang telah meninggal dunia mereka ditempatkan di tempat....
- A.
Surga
- B.
Neraka
- C.
Maksyar
- D.
Alam barjah
- E.
Alam kubur
Correct Answer
E. Alam kuburExplanation
The correct answer is "alam kubur". In Islamic belief, after death, the souls of the deceased are placed in the "alam kubur" or the grave. It is believed that the soul experiences a temporary state of existence in the grave before the Day of Judgment. This is a transitional phase where the soul awaits its final destiny, either in paradise (surga) or in hell (neraka), based on their deeds in the worldly life.Rate this question:
-
Quiz Review Timeline +
Our quizzes are rigorously reviewed, monitored and continuously updated by our expert board to maintain accuracy, relevance, and timeliness.
-
Current Version
-
Mar 22, 2023Quiz Edited by
ProProfs Editorial Team -
Dec 15, 2011Quiz Created by
Amat
Back to top