Uas Fikih Kelas VIII
- 1.
Dalam madzhab Syafi'i, ketika seseorang lupa tidak tasyahud awal atau lupa tidak membaca doa qunut, maka hendaknya.....
- A.
Shalatnya diulangi
- B.
Diteruskan saja sampai selesai
- C.
Diganti sujud sahwi sebelum atau sesudah salam
- D.
Diganti sujud tilawah sesudah salam
Correct Answer
C. Diganti sujud sahwi sebelum atau sesudah salamExplanation
In the Shafi'i school of thought, if someone forgets to perform the initial tashahhud or forgets to recite the qunut supplication, they should replace it with the prostration of forgetfulness (sujud sahwi) either before or after the salaam. This is done to make up for the mistake or omission in the prayer.Rate this question:
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- 2.
Ketika shalat melihat ke arah tempat sujud, kecuali saat membaca syahadat dalam tasyahud. Menurut madzhab syafi'i termasuk ke dalam....
- A.
Rukun shalat
- B.
Syarat shalat
- C.
Yang membatalkan shalat
- D.
Sunnah shalat
Correct Answer
D. Sunnah shalatExplanation
According to the Shafi'i school of thought, looking towards the place of prostration (sujud) during prayer is considered a recommended act (sunnah). However, this is not obligatory and can be omitted when reciting the testimony of faith (syahadat) during the sitting position (tasyahud) in prayer. Therefore, the correct answer is sunnah shalat.Rate this question:
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- 3.
لا صلاةَ لمن لم يقرأْ بفاتحةِ الكتابِ hadis tersebut diriwayatkan oleh Bukhari, yang berisi tentang penjelasan.....
- A.
Tidak sah shalat tanpa menghadap kiblat
- B.
Tidak sah shalat tanpa menutup aurat
- C.
Tidak sah shalat tanpa membaca al-Fatihah
- D.
Tidak sah shalat jika tidak ikhlas
Correct Answer
C. Tidak sah shalat tanpa membaca al-FatihahExplanation
The correct answer is "tidak sah shalat tanpa membaca al-Fatihah" because the hadith mentioned in the question states that there is no prayer for those who do not recite al-Fatihah. This hadith is narrated by Bukhari and emphasizes the importance of reciting al-Fatihah in the prayer. Therefore, not reciting al-Fatihah would invalidate the prayer.Rate this question:
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- 4.
Berikut ini yang dapat membatalkan ibadah puasa, kecuali...
- A.
Muntah disengaja
- B.
Keluar darah haidh
- C.
Keluar air mani
- D.
Donor darah
Correct Answer
D. Donor darahExplanation
Donor darah tidak membatalkan ibadah puasa karena tidak ada kandungan makanan atau minuman yang masuk ke dalam tubuh saat proses donor darah. Muntah disengaja, keluar darah haidh, dan keluar air mani dapat membatalkan ibadah puasa karena hal tersebut dianggap sebagai keluarnya zat yang membatalkan puasa.Rate this question:
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- 5.
Berikut ini sebab-sebab sujud syahwi, kecuali...
- A.
Kelebihan rakaat karena lupa
- B.
Kekurangan rakaat karena lupa
- C.
Ragu-ragu mengenai jumlah rakaat
- D.
Lupa tidak membaca al-fatihah
Correct Answer
D. Lupa tidak membaca al-fatihahExplanation
The correct answer is "lupa tidak membaca al-fatihah". This is because forgetting to recite al-fatihah during prayer is not a valid reason to perform sujud syahwi. Sujud syahwi is performed when a person adds or misses a required action in the prayer, such as adding or missing a rakaat due to forgetfulness, or being unsure about the number of rakaat performed. However, not reciting al-fatihah is considered a mistake in the prayer, but it does not require sujud syahwi.Rate this question:
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- 6.
Ketika kita ragu mengenai jumlah rakaat, apakah sudah 3 rakaat atau masih 2 rakaat, maka.....
- A.
Anggap sudah 3 rakaat dan disempurnakan dengan sujud sahwi
- B.
Anggap baru 2 rakaat dan disempurnakan dengan sujud sahwi
- C.
Mengulangi shalatnya
- D.
Anggap baru 2 rakaat dan tidak perlu sujud sahwi
Correct Answer
B. Anggap baru 2 rakaat dan disempurnakan dengan sujud sahwiExplanation
When in doubt about the number of units of prayer performed, whether it is 3 units or still 2 units, it is recommended to assume that it is only 2 units and complete the prayer by performing the prostration of forgetfulness (sujud sahwi). This is because it is better to err on the side of caution and make up for any potential deficiency in the prayer rather than assuming it is already complete and risking leaving out a unit of prayer.Rate this question:
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- 7.
Sujud satu kali yang dilakukan karena membaca ayat sajdah dinamakan sujud....
- A.
Syukur
- B.
Sahwi
- C.
Rukun
- D.
Tilawah
Correct Answer
D. TilawahExplanation
Sujud satu kali yang dilakukan karena membaca ayat sajdah dinamakan sujud tilawah. Sujud tilawah merupakan sujud yang dilakukan ketika membaca atau mendengarkan ayat sajdah dalam Al-Qur'an. Hal ini dilakukan sebagai bentuk penghormatan dan pengakuan atas kebesaran Allah SWT yang terkandung dalam ayat tersebut. Sujud tilawah tidak termasuk dalam rukun shalat, namun dianjurkan untuk dilakukan setelah membaca atau mendengarkan ayat sajdah. Sujud tilawah juga bukan sujud sahwi yang dilakukan untuk mengganti kesalahan dalam shalat.Rate this question:
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- 8.
Berikut ini ayat sajdah, kecuali....
- A.
Al-Alaq ayat terakhir
- B.
Al-Insyiqaq ayat 21
- C.
An-Najm ayat terakhir
- D.
As-sajdah ayat 14
Correct Answer
D. As-sajdah ayat 14Explanation
The given options are all examples of verses that require prostration (sajdah) except for "as-sajdah ayat 14". This means that the verse mentioned in "as-sajdah ayat 14" does not require prostration, unlike the other options.Rate this question:
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- 9.
Sujud syukur adalah sujud yang dilakukan......
- A.
Ketika lupa rakaat shalat
- B.
Ketika membaca ayat sajdah
- C.
Ketika mendapat nikmat yang besar
- D.
Ketika kelebihan rakaat shalat
Correct Answer
C. Ketika mendapat nikmat yang besarExplanation
Sujud syukur is a prostration performed to express gratitude for a significant blessing or favor received. It is a form of worship done when one experiences a great blessing or favor from Allah. This act of prostration is a way to show appreciation and thankfulness for the immense favor bestowed upon them.Rate this question:
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- 10.
Berikut ini perbedaan sujud tilawah, sujud syukur, dan sujud sahwi adalah....
- A.
Sujud sahwi dilakukan 2 kali sujud sedangkan sujud tilawah dan sujud syukur hanya satu kali sujud
- B.
Sujud sahwi dilakukan di dalam shalat sedangkan sujud syukur dan sujud tilawah dilakukan di luar shalat
- C.
Sujud syukur dilakukan di luar shalat sedangkan sujud tilawah dan sujud sahwi harus dilakukan di dalam shalat
- D.
Semua salah
Correct Answer
A. Sujud sahwi dilakukan 2 kali sujud sedangkan sujud tilawah dan sujud syukur hanya satu kali sujudExplanation
The correct answer is that sujud sahwi is performed with two prostrations, while sujud tilawah and sujud syukur are performed with only one prostration.Rate this question:
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- 11.
Menurut Madzhab Syafi'i, waktu niat puasa Ramadhan harus....
- A.
Di setiap malam hari nya
- B.
Di setiap siang harinya
- C.
Di setiap pagi harinya
- D.
Di setiap sore harinya
Correct Answer
A. Di setiap malam hari nyaExplanation
According to the Shafi'i school of thought, the intention for fasting in Ramadan should be made every night. This means that the intention for fasting should be made before the start of each day during Ramadan, preferably during the night before.Rate this question:
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- 12.
Shalat yang dilakukan oleh 2 orang atau lebih, satu bertindak sebagai imam dan yang lainnya sebagai makmum, disebut....
- A.
Shalat Iedul fitri
- B.
Shalat berjamaah
- C.
Shalat munfarid
- D.
Shalat fardhu
Correct Answer
B. Shalat berjamaahExplanation
The correct answer is "shalat berjamaah". This term refers to the prayer performed by two or more individuals, with one acting as the imam (leader) and the others as the congregation (makmum). It is a communal prayer where the worshippers gather together in unity to perform the prayer.Rate this question:
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- 13.
Menurut madzhab syafi'i, shalat berjamaah hukumnya.....
- A.
Fardhu 'ain
- B.
Fardhu Kifayah
- C.
Sunnah Muakkad
- D.
Sunnah Ghoiru Muakkad
Correct Answer
C. Sunnah MuakkadExplanation
According to the Shafi'i school of thought, performing prayers in congregation is considered Sunnah Muakkad. This means that it is highly recommended and emphasized, but not obligatory. While individual prayer (fardhu 'ain) is obligatory for every Muslim, praying in congregation is not mandatory but highly encouraged.Rate this question:
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- 14.
Berikut ini hukum shalat berjamaah menurut para ulama madzhab, kecuali.....
- A.
Sunnah muakkad
- B.
Fardhu 'Ain
- C.
Fardhu Kifayah
- D.
Sunnah ghoiru Muakkad
Correct Answer
D. Sunnah ghoiru MuakkadExplanation
The explanation for the given correct answer is that the other three options mentioned (sunnah muakkad, fardhu 'Ain, and fardhu kifayah) are all recognized as valid laws of performing prayers in congregation according to the scholars of the madzhab. However, sunnah ghoiru muakkad is not considered as an obligatory or highly recommended act, but rather a recommended act that can be performed optionally.Rate this question:
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- 15.
Salah satu syarat sah shalat berjamaah yaitu diharuskan niat berjamaah bagi....
- A.
Imam
- B.
Makmum
- C.
Muadzin
- D.
Khotib
Correct Answer
B. MakmumExplanation
One of the requirements for a valid congregational prayer is that the intention for congregational prayer is obligatory for the followers (makmum). In congregational prayer, the imam leads the prayer, the muadhin calls the prayer, and the khatib delivers the sermon. However, the question specifically asks about the requirement for the followers, and the correct answer is makmum.Rate this question:
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- 16.
Ketika ada orang sedang shalat sunnah ba'diyah Isya', kemudian dibelakang ada yang ikut shalat berjamaah fardhu isyak, maka .....
- A.
Makmum tidak sah shalatnya
- B.
Imam harus menolak makmum itu dengan membatalkan shalatnya
- C.
Shalat keduanya sah
- D.
Tidak sah keduanya
Correct Answer
C. Shalat keduanya sahExplanation
When someone is performing the voluntary prayer (sunnah ba'diyah) after the evening prayer (Isha), and someone else joins them in congregational prayer for the obligatory prayer (fardhu isyak), both prayers are considered valid. The voluntary prayer does not nullify the obligatory prayer, and both individuals can continue their prayers without any issue.Rate this question:
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- 17.
Berikut ini ketentuan shalat berjamaah, kecuali...
- A.
Laki-laki tidak sah mengimami perempuan
- B.
Perempuan tidak sah mengikuti laki-laki
- C.
Perempuan sah bermakmum kepada laki-laki maupun perempuan
- D.
Perempuan sah mengimami laki-laki
Correct Answer
C. Perempuan sah bermakmum kepada laki-laki maupun perempuanExplanation
The given answer states that women are allowed to be followers (bermakmum) in prayer, whether they are following a male or female prayer leader. This is in contrast to the previous statements which state that it is not valid for men to lead women in prayer and for women to lead men in prayer. The answer implies that women can participate in congregational prayer and can follow either a male or female prayer leader.Rate this question:
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- 18.
Diutamakan yang menjadi imam hendaknya.....
- A.
Yang lebih kaya
- B.
Yang lebih tua
- C.
Yang lebih fasih bacaan Al-Qur'an nya
- D.
Yang sudah menikah
Correct Answer
C. Yang lebih fasih bacaan Al-Qur'an nyaExplanation
The correct answer is "yang lebih fasih bacaan Al-Qur'an nya" because being proficient in reciting the Qur'an is an important quality for an imam. This ensures that the imam can properly recite the verses during prayers and lead the congregation in worship. While being wealthy, older, or married may have their own merits, they are not directly related to the imam's ability to recite the Qur'an accurately and fluently.Rate this question:
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- 19.
Lurus dan rapatnya shaf merupakan....
- A.
Syarat sah shalat berjamaah
- B.
Rukun shalat berjamaah
- C.
Anjuran dalam shalat berjamaah
- D.
Syarat sah menjadi makmum
Correct Answer
C. Anjuran dalam shalat berjamaahExplanation
The straight and tight formation of the rows (shaf) is recommended in congregational prayer. While it is not a mandatory requirement (syarat sah) for the validity of the prayer, it is considered a recommended practice (anjuran) to ensure unity and orderliness in the congregation.Rate this question:
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- 20.
Hikmah shalat berjamaah, kecuali....
- A.
Pahalanya berlipat ganda sampai 27 derajat
- B.
Membangun silaturahim antar sesama muslim
- C.
Supaya dipuji orang lain
- D.
Menjadi tanda orang yang beriman.
Correct Answer
C. Supaya dipuji orang lainExplanation
The correct answer is "supaya dipuji orang lain". This is because performing salah (prayer) in congregation is a way to showcase one's devotion and faith to others, which may lead to receiving praise and admiration from others. However, it is important to note that the intention behind performing salah should be solely for the sake of pleasing Allah, and not for seeking praise or recognition from others.Rate this question:
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Mar 20, 2023Quiz Edited by
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